单项选择题

A.into B.starting C.promising A. the White House is【T1】______ to pay attention B. pouring fumes【T2】______ the air C. is a【T3】______ start Just as on smoking, voice now come from many quarters insisting that the science about global warming is incomplete; that it’s OK to keep【T4】______ until we know for sure. This is a dangerous game: by the time 100 percent of the evidence is in, it may be too late. With the risks obvious and growing, a prudent people would take out an insurance policy now. Fortunately,【T5】______ . But it’s obvious that a majority of the president’s advisers still don’t take global warming seriously. They continue to press for more research, a classic of "paralysis by analysis". To serve as responsible stewards of the planet, we must press forward on deeper atmospheric and oceanic research. But research alone is inadequate. If the Administration won’t take the legislative initiative, Congress should help to begin fashioning conservation measures. A bill by Democratic Senator Robert Byrd of West Virginia, which would offer financial incentives for private industry,【T6】______. Many see that the country is getting ready to build lots of new power plants to meet our energy needs. If we are ever going to protect the atmosphere, it is crucial that those new plants be environmentally sound.【T6】

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A.intensely B.during C.wake up A. try to【T7】______ just enough B. working through negative feelings generated【T8】______ the day C. these【T9】______ powerful mental events Of all the components of a good night’s sleep, dreams seem to be least within our control. In dreams, a window opens into a world where logic is suspended and dead people speak. A century ago, Freud formulated this revolutionary theory that dreams were the disguised shadows of our unconscious desires and fears; by the late 1970s, neurologists had switched to thinking of them as just "mental noise" —the random byproducts of the neuralrepair work that goes on during sleep. Now researchers suspect that dreams are part of the mind’s emotional thermostat, regulating moods while the brain is "off-line". And one leading authority says that【T10】______ can be not only harnessed but to help us sleep and feel better. "It’s your dream," says Rosalind Cartwright, chair of psychology at Chicago’s Medical Center, "If you don’t like it, change it." Evidence from brain imaging supports this view. The brain is as active during REM (rapid eye movement) sleep—when most vivid dreams occur—as it is when fully awake, says Dr. Eric Nofzinger at the University of Pittsburgh. But not all parts of the brain are equally involved; the limbic system ( the "emotional brain" ) is specially active, while the prefrontal cortex (the center of intellect and reasoning ) is relatively quiet. "We wake up from dreams happy or depressed, and those feelings can stay with us all day," says Stanford sleep researcher Dr. William Dement. The link between dreams and emotions shows up among the patients in Cartwright’s clinic. Most people seem to have more bad dreams early in the night, progressing toward happier ones before awakening, suggesting that they are【T11】______ . Because our conscious mind is occupied with daily life we don’t always think about the emotional significance of the day’s events—until, it appears, we begin to dream. And this process need not be left to the unconscious. Cartwright believes one can exercise conscious control over recurring bad dreams. As soon as you awaken, identify what is upsetting about the dream. Visualize how you would like it to end instead; the next time it occurs,【T12】______ to control its course. With much practice people can learn to, literally, do it in their sleep.【T7】

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A.linguist and controversialist B.the personal C.capture spoken English D.tend to A. the cult of the authentic and【T13】______ B. has sought to【T14】______ on the page C. John Mc Whorter, a【T15】______of mixed liberal and conservative views D. Italian politicians【T16】______ elaborate speech Americans no longer expect public figures, whether in speech or in writing, to command the English language with skill and gift. Nor do they aspire to such command themselves. In his latest book, Doing Our Own Thing, The Degradation of Language and Music and Why We Should, Like, Care,【T17】______ , see the triumph of 1960s counterculture as responsible for the decline of formal English. Blaming the permissive 1960s is nothing new, but this is not yet another criticism against the decline in education. Mr. McWhorter’s academic speciality is language history and change, and he sees the gradual disappearance of "whom", for example, to be natural and no more regrettable than the loss of the case-endings of Old English. But【T18】______ , "doing our own thing", has spelt the death of formal speech, writing, poetry and music. While even the modestly educated sought an elevated tone when they put pen to paper before the 1960s, even the most well regarded writing since then【T19】______ . Equally, in poetry, the highly personal genre is the only form that could claim real liveliness. In both oral and written English, talking is triumphing over speaking, spontaneity over craft. Illustrated with an entertaining array of examples from both high and low culture, the trend that Mr. Mc Whorter documents is unmistakable. But it is less clear, to take the question of his subtitle: Why We Should, Like, Care. As a linguist, he acknowledges that all varieties of human language, including nonstandard ones like Black English, can be powerfully expressive—there exists no language or dialect in the world that cannot convey complex ideas. He is not arguing, as many do, that we can no longer think straight because we do not talk proper. Russians have a deep love for their own language and carry chunks of memorized poetry in their heads, while【T20】______ that would seem old-fashioned to most English speakers. Mr. Mc Whorter acknowledges that formal language is not strictly necessary, and proposes no radical educational reforms—he is really grieving over the loss of something beautiful more than useful. We now take our English on "paper plates instead of china". A shame, perhaps, but probably an inevitable one.【T13】

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A.intensely B.during C.wake up A. try to【T7】______ just enough B. working through negative feelings generated【T8】______ the day C. these【T9】______ powerful mental events Of all the components of a good night’s sleep, dreams seem to be least within our control. In dreams, a window opens into a world where logic is suspended and dead people speak. A century ago, Freud formulated this revolutionary theory that dreams were the disguised shadows of our unconscious desires and fears; by the late 1970s, neurologists had switched to thinking of them as just "mental noise" —the random byproducts of the neuralrepair work that goes on during sleep. Now researchers suspect that dreams are part of the mind’s emotional thermostat, regulating moods while the brain is "off-line". And one leading authority says that【T10】______ can be not only harnessed but to help us sleep and feel better. "It’s your dream," says Rosalind Cartwright, chair of psychology at Chicago’s Medical Center, "If you don’t like it, change it." Evidence from brain imaging supports this view. The brain is as active during REM (rapid eye movement) sleep—when most vivid dreams occur—as it is when fully awake, says Dr. Eric Nofzinger at the University of Pittsburgh. But not all parts of the brain are equally involved; the limbic system ( the "emotional brain" ) is specially active, while the prefrontal cortex (the center of intellect and reasoning ) is relatively quiet. "We wake up from dreams happy or depressed, and those feelings can stay with us all day," says Stanford sleep researcher Dr. William Dement. The link between dreams and emotions shows up among the patients in Cartwright’s clinic. Most people seem to have more bad dreams early in the night, progressing toward happier ones before awakening, suggesting that they are【T11】______ . Because our conscious mind is occupied with daily life we don’t always think about the emotional significance of the day’s events—until, it appears, we begin to dream. And this process need not be left to the unconscious. Cartwright believes one can exercise conscious control over recurring bad dreams. As soon as you awaken, identify what is upsetting about the dream. Visualize how you would like it to end instead; the next time it occurs,【T12】______ to control its course. With much practice people can learn to, literally, do it in their sleep.【T8】

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A.intensely B.during C.wake up A. try to【T7】______ just enough B. working through negative feelings generated【T8】______ the day C. these【T9】______ powerful mental events Of all the components of a good night’s sleep, dreams seem to be least within our control. In dreams, a window opens into a world where logic is suspended and dead people speak. A century ago, Freud formulated this revolutionary theory that dreams were the disguised shadows of our unconscious desires and fears; by the late 1970s, neurologists had switched to thinking of them as just "mental noise" —the random byproducts of the neuralrepair work that goes on during sleep. Now researchers suspect that dreams are part of the mind’s emotional thermostat, regulating moods while the brain is "off-line". And one leading authority says that【T10】______ can be not only harnessed but to help us sleep and feel better. "It’s your dream," says Rosalind Cartwright, chair of psychology at Chicago’s Medical Center, "If you don’t like it, change it." Evidence from brain imaging supports this view. The brain is as active during REM (rapid eye movement) sleep—when most vivid dreams occur—as it is when fully awake, says Dr. Eric Nofzinger at the University of Pittsburgh. But not all parts of the brain are equally involved; the limbic system ( the "emotional brain" ) is specially active, while the prefrontal cortex (the center of intellect and reasoning ) is relatively quiet. "We wake up from dreams happy or depressed, and those feelings can stay with us all day," says Stanford sleep researcher Dr. William Dement. The link between dreams and emotions shows up among the patients in Cartwright’s clinic. Most people seem to have more bad dreams early in the night, progressing toward happier ones before awakening, suggesting that they are【T11】______ . Because our conscious mind is occupied with daily life we don’t always think about the emotional significance of the day’s events—until, it appears, we begin to dream. And this process need not be left to the unconscious. Cartwright believes one can exercise conscious control over recurring bad dreams. As soon as you awaken, identify what is upsetting about the dream. Visualize how you would like it to end instead; the next time it occurs,【T12】______ to control its course. With much practice people can learn to, literally, do it in their sleep.【T10】

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A.linguist and controversialist B.the personal C.capture spoken English D.tend to A. the cult of the authentic and【T13】______ B. has sought to【T14】______ on the page C. John Mc Whorter, a【T15】______of mixed liberal and conservative views D. Italian politicians【T16】______ elaborate speech Americans no longer expect public figures, whether in speech or in writing, to command the English language with skill and gift. Nor do they aspire to such command themselves. In his latest book, Doing Our Own Thing, The Degradation of Language and Music and Why We Should, Like, Care,【T17】______ , see the triumph of 1960s counterculture as responsible for the decline of formal English. Blaming the permissive 1960s is nothing new, but this is not yet another criticism against the decline in education. Mr. McWhorter’s academic speciality is language history and change, and he sees the gradual disappearance of "whom", for example, to be natural and no more regrettable than the loss of the case-endings of Old English. But【T18】______ , "doing our own thing", has spelt the death of formal speech, writing, poetry and music. While even the modestly educated sought an elevated tone when they put pen to paper before the 1960s, even the most well regarded writing since then【T19】______ . Equally, in poetry, the highly personal genre is the only form that could claim real liveliness. In both oral and written English, talking is triumphing over speaking, spontaneity over craft. Illustrated with an entertaining array of examples from both high and low culture, the trend that Mr. Mc Whorter documents is unmistakable. But it is less clear, to take the question of his subtitle: Why We Should, Like, Care. As a linguist, he acknowledges that all varieties of human language, including nonstandard ones like Black English, can be powerfully expressive—there exists no language or dialect in the world that cannot convey complex ideas. He is not arguing, as many do, that we can no longer think straight because we do not talk proper. Russians have a deep love for their own language and carry chunks of memorized poetry in their heads, while【T20】______ that would seem old-fashioned to most English speakers. Mr. Mc Whorter acknowledges that formal language is not strictly necessary, and proposes no radical educational reforms—he is really grieving over the loss of something beautiful more than useful. We now take our English on "paper plates instead of china". A shame, perhaps, but probably an inevitable one.【T15】

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A.intensely B.during C.wake up A. try to【T7】______ just enough B. working through negative feelings generated【T8】______ the day C. these【T9】______ powerful mental events Of all the components of a good night’s sleep, dreams seem to be least within our control. In dreams, a window opens into a world where logic is suspended and dead people speak. A century ago, Freud formulated this revolutionary theory that dreams were the disguised shadows of our unconscious desires and fears; by the late 1970s, neurologists had switched to thinking of them as just "mental noise" —the random byproducts of the neuralrepair work that goes on during sleep. Now researchers suspect that dreams are part of the mind’s emotional thermostat, regulating moods while the brain is "off-line". And one leading authority says that【T10】______ can be not only harnessed but to help us sleep and feel better. "It’s your dream," says Rosalind Cartwright, chair of psychology at Chicago’s Medical Center, "If you don’t like it, change it." Evidence from brain imaging supports this view. The brain is as active during REM (rapid eye movement) sleep—when most vivid dreams occur—as it is when fully awake, says Dr. Eric Nofzinger at the University of Pittsburgh. But not all parts of the brain are equally involved; the limbic system ( the "emotional brain" ) is specially active, while the prefrontal cortex (the center of intellect and reasoning ) is relatively quiet. "We wake up from dreams happy or depressed, and those feelings can stay with us all day," says Stanford sleep researcher Dr. William Dement. The link between dreams and emotions shows up among the patients in Cartwright’s clinic. Most people seem to have more bad dreams early in the night, progressing toward happier ones before awakening, suggesting that they are【T11】______ . Because our conscious mind is occupied with daily life we don’t always think about the emotional significance of the day’s events—until, it appears, we begin to dream. And this process need not be left to the unconscious. Cartwright believes one can exercise conscious control over recurring bad dreams. As soon as you awaken, identify what is upsetting about the dream. Visualize how you would like it to end instead; the next time it occurs,【T12】______ to control its course. With much practice people can learn to, literally, do it in their sleep.【T11】

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A.linguist and controversialist B.the personal C.capture spoken English D.tend to A. the cult of the authentic and【T13】______ B. has sought to【T14】______ on the page C. John Mc Whorter, a【T15】______of mixed liberal and conservative views D. Italian politicians【T16】______ elaborate speech Americans no longer expect public figures, whether in speech or in writing, to command the English language with skill and gift. Nor do they aspire to such command themselves. In his latest book, Doing Our Own Thing, The Degradation of Language and Music and Why We Should, Like, Care,【T17】______ , see the triumph of 1960s counterculture as responsible for the decline of formal English. Blaming the permissive 1960s is nothing new, but this is not yet another criticism against the decline in education. Mr. McWhorter’s academic speciality is language history and change, and he sees the gradual disappearance of "whom", for example, to be natural and no more regrettable than the loss of the case-endings of Old English. But【T18】______ , "doing our own thing", has spelt the death of formal speech, writing, poetry and music. While even the modestly educated sought an elevated tone when they put pen to paper before the 1960s, even the most well regarded writing since then【T19】______ . Equally, in poetry, the highly personal genre is the only form that could claim real liveliness. In both oral and written English, talking is triumphing over speaking, spontaneity over craft. Illustrated with an entertaining array of examples from both high and low culture, the trend that Mr. Mc Whorter documents is unmistakable. But it is less clear, to take the question of his subtitle: Why We Should, Like, Care. As a linguist, he acknowledges that all varieties of human language, including nonstandard ones like Black English, can be powerfully expressive—there exists no language or dialect in the world that cannot convey complex ideas. He is not arguing, as many do, that we can no longer think straight because we do not talk proper. Russians have a deep love for their own language and carry chunks of memorized poetry in their heads, while【T20】______ that would seem old-fashioned to most English speakers. Mr. Mc Whorter acknowledges that formal language is not strictly necessary, and proposes no radical educational reforms—he is really grieving over the loss of something beautiful more than useful. We now take our English on "paper plates instead of china". A shame, perhaps, but probably an inevitable one.【T16】

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单项选择题

A.intensely B.during C.wake up A. try to【T7】______ just enough B. working through negative feelings generated【T8】______ the day C. these【T9】______ powerful mental events Of all the components of a good night’s sleep, dreams seem to be least within our control. In dreams, a window opens into a world where logic is suspended and dead people speak. A century ago, Freud formulated this revolutionary theory that dreams were the disguised shadows of our unconscious desires and fears; by the late 1970s, neurologists had switched to thinking of them as just "mental noise" —the random byproducts of the neuralrepair work that goes on during sleep. Now researchers suspect that dreams are part of the mind’s emotional thermostat, regulating moods while the brain is "off-line". And one leading authority says that【T10】______ can be not only harnessed but to help us sleep and feel better. "It’s your dream," says Rosalind Cartwright, chair of psychology at Chicago’s Medical Center, "If you don’t like it, change it." Evidence from brain imaging supports this view. The brain is as active during REM (rapid eye movement) sleep—when most vivid dreams occur—as it is when fully awake, says Dr. Eric Nofzinger at the University of Pittsburgh. But not all parts of the brain are equally involved; the limbic system ( the "emotional brain" ) is specially active, while the prefrontal cortex (the center of intellect and reasoning ) is relatively quiet. "We wake up from dreams happy or depressed, and those feelings can stay with us all day," says Stanford sleep researcher Dr. William Dement. The link between dreams and emotions shows up among the patients in Cartwright’s clinic. Most people seem to have more bad dreams early in the night, progressing toward happier ones before awakening, suggesting that they are【T11】______ . Because our conscious mind is occupied with daily life we don’t always think about the emotional significance of the day’s events—until, it appears, we begin to dream. And this process need not be left to the unconscious. Cartwright believes one can exercise conscious control over recurring bad dreams. As soon as you awaken, identify what is upsetting about the dream. Visualize how you would like it to end instead; the next time it occurs,【T12】______ to control its course. With much practice people can learn to, literally, do it in their sleep.【T12】

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A.linguist and controversialist B.the personal C.capture spoken English D.tend to A. the cult of the authentic and【T13】______ B. has sought to【T14】______ on the page C. John Mc Whorter, a【T15】______of mixed liberal and conservative views D. Italian politicians【T16】______ elaborate speech Americans no longer expect public figures, whether in speech or in writing, to command the English language with skill and gift. Nor do they aspire to such command themselves. In his latest book, Doing Our Own Thing, The Degradation of Language and Music and Why We Should, Like, Care,【T17】______ , see the triumph of 1960s counterculture as responsible for the decline of formal English. Blaming the permissive 1960s is nothing new, but this is not yet another criticism against the decline in education. Mr. McWhorter’s academic speciality is language history and change, and he sees the gradual disappearance of "whom", for example, to be natural and no more regrettable than the loss of the case-endings of Old English. But【T18】______ , "doing our own thing", has spelt the death of formal speech, writing, poetry and music. While even the modestly educated sought an elevated tone when they put pen to paper before the 1960s, even the most well regarded writing since then【T19】______ . Equally, in poetry, the highly personal genre is the only form that could claim real liveliness. In both oral and written English, talking is triumphing over speaking, spontaneity over craft. Illustrated with an entertaining array of examples from both high and low culture, the trend that Mr. Mc Whorter documents is unmistakable. But it is less clear, to take the question of his subtitle: Why We Should, Like, Care. As a linguist, he acknowledges that all varieties of human language, including nonstandard ones like Black English, can be powerfully expressive—there exists no language or dialect in the world that cannot convey complex ideas. He is not arguing, as many do, that we can no longer think straight because we do not talk proper. Russians have a deep love for their own language and carry chunks of memorized poetry in their heads, while【T20】______ that would seem old-fashioned to most English speakers. Mr. Mc Whorter acknowledges that formal language is not strictly necessary, and proposes no radical educational reforms—he is really grieving over the loss of something beautiful more than useful. We now take our English on "paper plates instead of china". A shame, perhaps, but probably an inevitable one.【T17】

A.
B.
C.
D.
单项选择题

A.linguist and controversialist B.the personal C.capture spoken English D.tend to A. the cult of the authentic and【T13】______ B. has sought to【T14】______ on the page C. John Mc Whorter, a【T15】______of mixed liberal and conservative views D. Italian politicians【T16】______ elaborate speech Americans no longer expect public figures, whether in speech or in writing, to command the English language with skill and gift. Nor do they aspire to such command themselves. In his latest book, Doing Our Own Thing, The Degradation of Language and Music and Why We Should, Like, Care,【T17】______ , see the triumph of 1960s counterculture as responsible for the decline of formal English. Blaming the permissive 1960s is nothing new, but this is not yet another criticism against the decline in education. Mr. McWhorter’s academic speciality is language history and change, and he sees the gradual disappearance of "whom", for example, to be natural and no more regrettable than the loss of the case-endings of Old English. But【T18】______ , "doing our own thing", has spelt the death of formal speech, writing, poetry and music. While even the modestly educated sought an elevated tone when they put pen to paper before the 1960s, even the most well regarded writing since then【T19】______ . Equally, in poetry, the highly personal genre is the only form that could claim real liveliness. In both oral and written English, talking is triumphing over speaking, spontaneity over craft. Illustrated with an entertaining array of examples from both high and low culture, the trend that Mr. Mc Whorter documents is unmistakable. But it is less clear, to take the question of his subtitle: Why We Should, Like, Care. As a linguist, he acknowledges that all varieties of human language, including nonstandard ones like Black English, can be powerfully expressive—there exists no language or dialect in the world that cannot convey complex ideas. He is not arguing, as many do, that we can no longer think straight because we do not talk proper. Russians have a deep love for their own language and carry chunks of memorized poetry in their heads, while【T20】______ that would seem old-fashioned to most English speakers. Mr. Mc Whorter acknowledges that formal language is not strictly necessary, and proposes no radical educational reforms—he is really grieving over the loss of something beautiful more than useful. We now take our English on "paper plates instead of china". A shame, perhaps, but probably an inevitable one.【T18】

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B.
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单项选择题

A.linguist and controversialist B.the personal C.capture spoken English D.tend to A. the cult of the authentic and【T13】______ B. has sought to【T14】______ on the page C. John Mc Whorter, a【T15】______of mixed liberal and conservative views D. Italian politicians【T16】______ elaborate speech Americans no longer expect public figures, whether in speech or in writing, to command the English language with skill and gift. Nor do they aspire to such command themselves. In his latest book, Doing Our Own Thing, The Degradation of Language and Music and Why We Should, Like, Care,【T17】______ , see the triumph of 1960s counterculture as responsible for the decline of formal English. Blaming the permissive 1960s is nothing new, but this is not yet another criticism against the decline in education. Mr. McWhorter’s academic speciality is language history and change, and he sees the gradual disappearance of "whom", for example, to be natural and no more regrettable than the loss of the case-endings of Old English. But【T18】______ , "doing our own thing", has spelt the death of formal speech, writing, poetry and music. While even the modestly educated sought an elevated tone when they put pen to paper before the 1960s, even the most well regarded writing since then【T19】______ . Equally, in poetry, the highly personal genre is the only form that could claim real liveliness. In both oral and written English, talking is triumphing over speaking, spontaneity over craft. Illustrated with an entertaining array of examples from both high and low culture, the trend that Mr. Mc Whorter documents is unmistakable. But it is less clear, to take the question of his subtitle: Why We Should, Like, Care. As a linguist, he acknowledges that all varieties of human language, including nonstandard ones like Black English, can be powerfully expressive—there exists no language or dialect in the world that cannot convey complex ideas. He is not arguing, as many do, that we can no longer think straight because we do not talk proper. Russians have a deep love for their own language and carry chunks of memorized poetry in their heads, while【T20】______ that would seem old-fashioned to most English speakers. Mr. Mc Whorter acknowledges that formal language is not strictly necessary, and proposes no radical educational reforms—he is really grieving over the loss of something beautiful more than useful. We now take our English on "paper plates instead of china". A shame, perhaps, but probably an inevitable one.【T19】

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单项选择题

A.linguist and controversialist B.the personal C.capture spoken English D.tend to A. the cult of the authentic and【T13】______ B. has sought to【T14】______ on the page C. John Mc Whorter, a【T15】______of mixed liberal and conservative views D. Italian politicians【T16】______ elaborate speech Americans no longer expect public figures, whether in speech or in writing, to command the English language with skill and gift. Nor do they aspire to such command themselves. In his latest book, Doing Our Own Thing, The Degradation of Language and Music and Why We Should, Like, Care,【T17】______ , see the triumph of 1960s counterculture as responsible for the decline of formal English. Blaming the permissive 1960s is nothing new, but this is not yet another criticism against the decline in education. Mr. McWhorter’s academic speciality is language history and change, and he sees the gradual disappearance of "whom", for example, to be natural and no more regrettable than the loss of the case-endings of Old English. But【T18】______ , "doing our own thing", has spelt the death of formal speech, writing, poetry and music. While even the modestly educated sought an elevated tone when they put pen to paper before the 1960s, even the most well regarded writing since then【T19】______ . Equally, in poetry, the highly personal genre is the only form that could claim real liveliness. In both oral and written English, talking is triumphing over speaking, spontaneity over craft. Illustrated with an entertaining array of examples from both high and low culture, the trend that Mr. Mc Whorter documents is unmistakable. But it is less clear, to take the question of his subtitle: Why We Should, Like, Care. As a linguist, he acknowledges that all varieties of human language, including nonstandard ones like Black English, can be powerfully expressive—there exists no language or dialect in the world that cannot convey complex ideas. He is not arguing, as many do, that we can no longer think straight because we do not talk proper. Russians have a deep love for their own language and carry chunks of memorized poetry in their heads, while【T20】______ that would seem old-fashioned to most English speakers. Mr. Mc Whorter acknowledges that formal language is not strictly necessary, and proposes no radical educational reforms—he is really grieving over the loss of something beautiful more than useful. We now take our English on "paper plates instead of china". A shame, perhaps, but probably an inevitable one.【T20】

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