单项选择题

[1] When I first saw Pippa the cheetah, she was sitting pertly on a chair in the tearoom of the New Stanley Hotel in Nairobi. I had gone to meet her owners, an English couple who were leaving Kenya and wanted to ensure that their pet would find a good home. Pippa was wearing a harness and was able to sit at a table, looking as if she might have a soft drink through a straw. She was a thoroughly spoiled cub. [2] Eighteen months later she had returned to the wild. She was living in the Northern Frontier District where she had been born. She had learned to hunt for herself, had mated with a wild cheetah, and was raising a litter of cubs. [3] Pippa’s rehabilitation to the wild required patience, perseverance, love, and the same kind of respect for her as a being that I would have offered a fellow human. I had previously shared this love and respect with Elsa the lioness, whom my husband George and I had raised as a cub. But it was not simply a matter of affection — although there was plenty of that. The rehabilitation process was important as an experiment in developing a means of trying to guarantee the survival of endangered species. The cheetah is one of these; the lion may become one soon. [4] I learned many things from Elsa and Pippa. They proved always to be interesting and affectionate companions. And I enjoyed the closeness to nature that the rehabilitation process required. But there were raany times when I was working with Elsa and Pippa, and there have been many times since, when I have wondered about another endangered species, a species generally as ignorant of the threat to its survival as these two cats had been. That species is man. [5] Some recent scientific, economic, and political research suggests that the curves for food demand and food supply will cross in a maximum of 60 years. By then, man’s overpopulation, increasing pollution, and the diminishing food supply could threaten to end human life on our planet. Being aware of this research, I could not help wondering what steps man could take to ensure his survival. Could he, for instance, learn from animals something about birth control, inter-creature relationships, or thought communication that would help him avoid extinction [6] Generally, the first reaction to such musings is one of astonishment. The question phrases itself. What can man, the most highly evolved species of animal life, learn from less developed creatures Astonishment at this question itself suggests a starting place. Perhaps man needs to regain his humility — and his sense of perspective. Perhaps he should look at himself as just another experiment of nature, no more important intrinsically than the thousands of other species evolved on our planet. Man is, after all, a fairly recent development. He has lived on earth only 1. 7 million years — not a very long time compared with the 400 million years of some creatures. [7] Man’s achievements during this stay are astounding. Yet they endanger his own survival. As a result, he may disappear as have other species who became too overspecialized, or outlived their environment. Perhaps more than any other creature man is notable for his constant violations of the eternal law of living in harmony with nature. Man kills everything that competes with him for living space or food. He has irreparably damaged his environment. He has forsaken nature’s basic laws, substituting for them his own man-made laws and values. He has, for example, invented money — and now he gauges success, power, and achievement almost exclusively in terms of it. He overestimates his ego and his capacities. He worships status and sacrifices fantastically for it. [8] A more rational perspective would see that all organic life is of equal importance. That every species has its role to play. That nothing survives unless it fits into the balance of nature and lives within its environment. That all life must work together to preserve life and maintain ecology. [9] But man can also learn more specifically from animals. With his research capacity he can ask himself : How were animals able to maintain the balance of nature for more than 400 million years Once he has unlocked these secrets, he can try to apply them to his own situation. [10] What are some of these secrets Birth control is one. Animals have very efficient means of controlling their reproduction. We who study animals have learned about it only in the last few years. We don’t yet know how it works, but we do know some facts. Most antelopes, for example, can withhold their young for weeks, even months. They do this in order that births occur with the arrival of the rains, the availability of grazing, and the mothers’ adequate supply of milk for the young. [11] Elephants seem able to adjust their reproduction in somewhat the same way. On the Victoria Nile, for instance, one bank is extremely eroded; it provides barely enough food for the elephants living there. The opposite bank, on the other hand, is quite well covered with vegetation. Observations indicate that elephants on the grassy bank calve every four years, while those on the eroded bank do so only every nine. [12] My own observations of Elsa and Pippa have revealed some most interesting facts. These cats come into season every five to seven weeks. Once the first litter has been born, they have the capacity to produce a new litter every three and a half months, and some zoo-confined lionesses actually do produce litters this of-ten. But in their natural state, females of these species will not let a male near them — let alone mate with him — while they are engaged in rearing their young to complete independence. Among lions this period lasts two years; among cheetahs it is about seventeen and a half months. [13] When Pippa lost two litters to predators a few days after their birth, she instantly looked for a mate and conceived despite the fact she had hardly recovered from giving birth. Knowing that her unfortunate cubs did not need her anymore, she lost no time in starting a new litter. This also happened with a lioness I knew. [14] Judging from this behavior, I can only assume that some kind of psychological block stops mother lions and cheetahs from wanting to mate while they are preoccupied with training their young. [15] Another secret of animals’ survival is telepathy. This sense has become atrophied in man, but a definite thought-communication functions in animals. Elsa the lioness frequently sensed when George and I intended to visit her camp, even though it lay 180 miles from our home in Isiolo. On most occasions when we made our irregular visits she was waiting for us. By following her spoor we discovered that she had sometimes walked 50 or 60 miles to meet us. [16] The same thing happened when I took Elsa’s two sisters to Nairobi to be flown to the Rotterdam zoo. Elsa stayed behind with George in Isiolo 180 miles away. He did not know when I was coming back; no person knew. But Elsa knew. On the morning of my return she sat down in the entrance drive and would not budge until I arrived in the evening. [17] I have known this kind of thought-communication with the animals with whom I’ve lived. When Elsa died, I woke in the night, knowing what had happened, even though I was several hundred miles away. The same thing occurred later with one of Pippa’s cubs. [18] I don’t possess this sensitivity with my own kind. I feel far more in tune with what is going on when I am in the bush than when I am in London or Nairobi. We don’t know much yet about this telepathy — from which gland it comes, or how it works. But if men could reawaken or cultivate it in themselves, and then cooperate by trusting each other, rather than fearing and treating one another suspiciously, the world would be a far better place. [19] Another secret of the animals is embodied in a basic law of nature which men often ignore. Every animal has around him a security zone. Within that zone he feels safe. Simple observation shows what happens to creatures whose sense of adequate living space has been consistently violated, and who have thus become degenerate. You only have to go to a zoo. There you find animals sitting like prisoners, tucked so close together that it is not surprising they become frustrated and sometimes so tense that they try to break out. Then they have to be destroyed. [20] When people see animals in this condition, they get the impression that the animals are either dangerous and aggressive or, if they have fallen into a state of utter despair, that they are lethargic or stupid. But animals that I have known in their natural state are never like this. This illustrates why zoos — even the best zoos — cannot solve the problem of recovering a healthy survival number of presently endangered species. [21] The security-zone sense, the need for adequate living space, is not limited to wild animals. Men once possessed it as well. But now our awareness of it has grown so faint that four or five people can live together in one room, a situation which repeatedly occurs in overcrowded slums. People living in these conditions often become aggressive — sometimes even criminal — for the same reason that animals do in zoos. [22] Man-made values account not only for man’s reduced awareness of his own security zone. They have also impaired a whole range of relationships which nature had placed in proper perspective. One of these, referred to earlier, is mating. Another is the relationship of mother to young. So many modern human mothers these days prefer to have jobs and put their children in day-care centers or kindergartens, rather than look after them. In nature this happens only in perverted cases. I have watched many animal mothers with their young. They are devoted to them and tend them with affection — and discipline. But they don’t overdo it. Elsa and Pippa loved their cubs, but they also kept strict behavior. There was no nonsense about it. [23] Man’s great challenge at this moment is to prevent his exodus from this planet. If he wants to survive — which he can do only if all other forms of life around him survive as well — he simply has to see himself as no more important than his fellow creatures. Since man has a higher intelligence than most animals, he is responsible for insuring their survival and thus maintaining life on our planet. [24] I personally doubt that man can recover his original relationship with all other forms of life unless he reappraises his man-made values, returns again to the rules of nature, and then accepts and obeys them.In paragraph 7, the writer gives examples of______.

A.how man destroys the balance in nature
B.how man will survive in the future
C.how man uses his environment constructively
D.how man kills animals for food
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[1] To say that the city is a central problem of American life is simply to know that increasingly the cities are American life; just as urban living is becoming the condition of man across the world. Everywhere men and women crowd into cities in search of employment, a decent living, the company of their fellows, and the excitement and stimulation of urban life. [2] Within a very few years, 80 percent of all Americans will live in cities — the great majority of them in concentrations like those which stretch from Boston to Washington, and outward from Chicago and Los Angeles and San Francisco and St. Louis. The cities are the nerve system of economic life for the entire Nation, and for much of the world. [3] And each of our cities is now the seat of nearly all the problems of American life: poverty and race hatred, stunted education and saddened lives, and the other ills of the new urban Nation — congestion and filth, danger and purposelessness — which afflict all but the very rich and the very lucky. [4] ...The city is not just housing and stores. It is not just education and employment, parks and theaters, banks and shops. It is a place where men should be able to live in dignity and security and harmony, where the great achievements of modern civilization and the ageless pleasures afforded by natural beauty should be available to all. If this is what we want — and this is what we must want if men are to be free for that "pursuit of happiness" which was the earliest promise of the American Nation — we will need more than poverty programs, housing programs, and employment programs, although we will need all of these. We will need an outpouring of imagination, ingenuity, discipline, and hard work unmatched since the first adventurers set out to conquer the wilderness. For the problem is the largest we have ever known. And we confront an urban wilderness more formidable and resistant and in some ways more frightening than the wilderness faced by the pilgrims or the pioneers. [5] One great problem is sheer growth — growth which crowds people into slums, thrusts suburbs out over the countryside, burdens to the breaking point all our old ways of thought and action — our systems of transport and water supply and education, and our means of raising money to finance these vital services. [6] A second is destruction of the physical environment, stripping people of contact with sun and fresh air, clean rivers, grass and trees — condemning them to a life among stone and concrete, neon lights and an endless flow of automobiles. This happens not only in the central city, but in the very suburbs where people once fled to find nature. "There is no police so effective," said Emerson, "as a good hill and a wide pasture... where the boys...can dispose of their superfluous strength and spirits." We cannot restore the pastures, but we must provide a chance to enjoy nature, a chance for recreation, for pleasure and for some restoration of that essential dimension of human existence which flows only from man’s contact with the natural world around him. [7] A third is the increasing difficulty of transportation — adding concealed, unpaid hours to the workweek, removing men from the social and cultural amenities that are the heart of the city; sending destructive swarms of automobiles across the city, leaving behind them a band of concrete and a poisoned atmosphere. And sometimes — as in Watts — our surrender to the automobile has so crippled public transport that thousands literally cannot afford to go to work elsewhere in the city. [8] A fourth destructive force is the concentrated poverty and racial tension of the urban ghetto — a problem so vast that the barest recital of its symptoms is profoundly shocking: Segregation is becoming the governing rule; Washington is only the most prominent example of a city which has become overwhelmingly Negro as whites move to the suburbs; many other cities are moving along the same road — for example, Chicago, which, if present trends continue, will be over 50 percent Negro by 1975. The ghettoes of Harlem and Southside and Watts are cities in themselves, areas of as much as 350, 000 people. Poverty and unemployment are endemic: from one-third of the families in these areas live in poverty, in some, male unemployment may be as high as 40 percent; unemployment of Negro youths nationally is over 25 percent. Welfare and dependency are pervasive: one-fourth of the children in these ghettoes, as in Harlem, may receive Federal Aid to Dependent Children; in New York City, ADC alone costs over $ 20 million a month; in our five largest cities, the ADC bill’s over $ 500 million a year.Housing is overcrowded, unhealthy, and dilapidated: the last housing census found 43 percent of urban Negro housing to be substandard; in these ghettoes, over 10, 000 children may be injured or infected by rat bites every year. Education is segregated, unequal, and inadequate: the high school dropout rate averages nearly 70 percent, there are academic high schools in which less than 3 percent of the entering students will graduate with an academic diploma. Health is poor and care inadequate: infant mortality in the ghettoes is more than twice the rate outside, mental retardation among Negroes caused by inadequate prenatal care is more than seven times the white rate; one-half of all babies born in Manhattan last year will have had no prenatal care at all; deaths from diseases like tuberculosis, influenza, and pneumonia are two to three times as common as elsewhere. [9] Fifth is both cause and consequence of all the rest. It is the destruction of the sense, and often the fact, of community, of human dialog, the thousand invisible strands of common experience and purpose, affection and respect which tie men to their fellows. Community is expressed in such words as neighborhood, civic pride, friendship. It provides the life-sustaining force of human warmth and security, a sense of one’s own human significance in the accepted association and companionship of others. [10] ...Community demands a place where people can see and know each other, where children can play and adults work together and join in the pleasures and responsibilities of the place where they live. The whole history of the human race, until today, has been the history of community. Yet, this is disappearing, and disappearing at a time when its sustaining strength is badly needed. For other values which once gave strength for the daily battle of life are also being eroded. [11] The widening gap between the experience of the generations in a rapidly changing world has weakened the ties of family; children grow up in a world of experience and culture their parents never knew. [12] The world beyond the neighborhood has become more impersonal and abstract. Industry and great cities, conflicts between nations and the conquests of science move relentlessly forward, seemingly beyond the reach of individual control or even understanding. [13] ...But of all our problems, the most immediate and pressing, the one which threatens to paralyze our very capacity to act, to obliterate our vision of the future, is the plight of the Negro of the center city. For this plight and the riots which are its product and symptom — threaten to divide Americans for generations to come; to add to the ever-present difficulties of race and class the bitter legacy of violence and destruction and fear.... [14] It is therefore of the utmost importance that these hearings go beyond the temporary measures thus far adopted to deal with riots — beyond the first hoses and the billy clubs; and beyond even sprinklers on fire hydrants and new swimming pools as well. These hearings must start us along the road toward solutions to the underlying conditions which afflict our cities, so that they may become the places of fulfillment and ease, comfort and joy, the communities they were meant to be.According to the passage, everywhere men and women crowd into cities in search of______.

A.employment and race hatred
B.a decent living and stunted education
C.congestion and the company of their fellows
D.the excitement and other advantages of urban life
单项选择题

[1] When I first saw Pippa the cheetah, she was sitting pertly on a chair in the tearoom of the New Stanley Hotel in Nairobi. I had gone to meet her owners, an English couple who were leaving Kenya and wanted to ensure that their pet would find a good home. Pippa was wearing a harness and was able to sit at a table, looking as if she might have a soft drink through a straw. She was a thoroughly spoiled cub. [2] Eighteen months later she had returned to the wild. She was living in the Northern Frontier District where she had been born. She had learned to hunt for herself, had mated with a wild cheetah, and was raising a litter of cubs. [3] Pippa’s rehabilitation to the wild required patience, perseverance, love, and the same kind of respect for her as a being that I would have offered a fellow human. I had previously shared this love and respect with Elsa the lioness, whom my husband George and I had raised as a cub. But it was not simply a matter of affection — although there was plenty of that. The rehabilitation process was important as an experiment in developing a means of trying to guarantee the survival of endangered species. The cheetah is one of these; the lion may become one soon. [4] I learned many things from Elsa and Pippa. They proved always to be interesting and affectionate companions. And I enjoyed the closeness to nature that the rehabilitation process required. But there were raany times when I was working with Elsa and Pippa, and there have been many times since, when I have wondered about another endangered species, a species generally as ignorant of the threat to its survival as these two cats had been. That species is man. [5] Some recent scientific, economic, and political research suggests that the curves for food demand and food supply will cross in a maximum of 60 years. By then, man’s overpopulation, increasing pollution, and the diminishing food supply could threaten to end human life on our planet. Being aware of this research, I could not help wondering what steps man could take to ensure his survival. Could he, for instance, learn from animals something about birth control, inter-creature relationships, or thought communication that would help him avoid extinction [6] Generally, the first reaction to such musings is one of astonishment. The question phrases itself. What can man, the most highly evolved species of animal life, learn from less developed creatures Astonishment at this question itself suggests a starting place. Perhaps man needs to regain his humility — and his sense of perspective. Perhaps he should look at himself as just another experiment of nature, no more important intrinsically than the thousands of other species evolved on our planet. Man is, after all, a fairly recent development. He has lived on earth only 1. 7 million years — not a very long time compared with the 400 million years of some creatures. [7] Man’s achievements during this stay are astounding. Yet they endanger his own survival. As a result, he may disappear as have other species who became too overspecialized, or outlived their environment. Perhaps more than any other creature man is notable for his constant violations of the eternal law of living in harmony with nature. Man kills everything that competes with him for living space or food. He has irreparably damaged his environment. He has forsaken nature’s basic laws, substituting for them his own man-made laws and values. He has, for example, invented money — and now he gauges success, power, and achievement almost exclusively in terms of it. He overestimates his ego and his capacities. He worships status and sacrifices fantastically for it. [8] A more rational perspective would see that all organic life is of equal importance. That every species has its role to play. That nothing survives unless it fits into the balance of nature and lives within its environment. That all life must work together to preserve life and maintain ecology. [9] But man can also learn more specifically from animals. With his research capacity he can ask himself : How were animals able to maintain the balance of nature for more than 400 million years Once he has unlocked these secrets, he can try to apply them to his own situation. [10] What are some of these secrets Birth control is one. Animals have very efficient means of controlling their reproduction. We who study animals have learned about it only in the last few years. We don’t yet know how it works, but we do know some facts. Most antelopes, for example, can withhold their young for weeks, even months. They do this in order that births occur with the arrival of the rains, the availability of grazing, and the mothers’ adequate supply of milk for the young. [11] Elephants seem able to adjust their reproduction in somewhat the same way. On the Victoria Nile, for instance, one bank is extremely eroded; it provides barely enough food for the elephants living there. The opposite bank, on the other hand, is quite well covered with vegetation. Observations indicate that elephants on the grassy bank calve every four years, while those on the eroded bank do so only every nine. [12] My own observations of Elsa and Pippa have revealed some most interesting facts. These cats come into season every five to seven weeks. Once the first litter has been born, they have the capacity to produce a new litter every three and a half months, and some zoo-confined lionesses actually do produce litters this of-ten. But in their natural state, females of these species will not let a male near them — let alone mate with him — while they are engaged in rearing their young to complete independence. Among lions this period lasts two years; among cheetahs it is about seventeen and a half months. [13] When Pippa lost two litters to predators a few days after their birth, she instantly looked for a mate and conceived despite the fact she had hardly recovered from giving birth. Knowing that her unfortunate cubs did not need her anymore, she lost no time in starting a new litter. This also happened with a lioness I knew. [14] Judging from this behavior, I can only assume that some kind of psychological block stops mother lions and cheetahs from wanting to mate while they are preoccupied with training their young. [15] Another secret of animals’ survival is telepathy. This sense has become atrophied in man, but a definite thought-communication functions in animals. Elsa the lioness frequently sensed when George and I intended to visit her camp, even though it lay 180 miles from our home in Isiolo. On most occasions when we made our irregular visits she was waiting for us. By following her spoor we discovered that she had sometimes walked 50 or 60 miles to meet us. [16] The same thing happened when I took Elsa’s two sisters to Nairobi to be flown to the Rotterdam zoo. Elsa stayed behind with George in Isiolo 180 miles away. He did not know when I was coming back; no person knew. But Elsa knew. On the morning of my return she sat down in the entrance drive and would not budge until I arrived in the evening. [17] I have known this kind of thought-communication with the animals with whom I’ve lived. When Elsa died, I woke in the night, knowing what had happened, even though I was several hundred miles away. The same thing occurred later with one of Pippa’s cubs. [18] I don’t possess this sensitivity with my own kind. I feel far more in tune with what is going on when I am in the bush than when I am in London or Nairobi. We don’t know much yet about this telepathy — from which gland it comes, or how it works. But if men could reawaken or cultivate it in themselves, and then cooperate by trusting each other, rather than fearing and treating one another suspiciously, the world would be a far better place. [19] Another secret of the animals is embodied in a basic law of nature which men often ignore. Every animal has around him a security zone. Within that zone he feels safe. Simple observation shows what happens to creatures whose sense of adequate living space has been consistently violated, and who have thus become degenerate. You only have to go to a zoo. There you find animals sitting like prisoners, tucked so close together that it is not surprising they become frustrated and sometimes so tense that they try to break out. Then they have to be destroyed. [20] When people see animals in this condition, they get the impression that the animals are either dangerous and aggressive or, if they have fallen into a state of utter despair, that they are lethargic or stupid. But animals that I have known in their natural state are never like this. This illustrates why zoos — even the best zoos — cannot solve the problem of recovering a healthy survival number of presently endangered species. [21] The security-zone sense, the need for adequate living space, is not limited to wild animals. Men once possessed it as well. But now our awareness of it has grown so faint that four or five people can live together in one room, a situation which repeatedly occurs in overcrowded slums. People living in these conditions often become aggressive — sometimes even criminal — for the same reason that animals do in zoos. [22] Man-made values account not only for man’s reduced awareness of his own security zone. They have also impaired a whole range of relationships which nature had placed in proper perspective. One of these, referred to earlier, is mating. Another is the relationship of mother to young. So many modern human mothers these days prefer to have jobs and put their children in day-care centers or kindergartens, rather than look after them. In nature this happens only in perverted cases. I have watched many animal mothers with their young. They are devoted to them and tend them with affection — and discipline. But they don’t overdo it. Elsa and Pippa loved their cubs, but they also kept strict behavior. There was no nonsense about it. [23] Man’s great challenge at this moment is to prevent his exodus from this planet. If he wants to survive — which he can do only if all other forms of life around him survive as well — he simply has to see himself as no more important than his fellow creatures. Since man has a higher intelligence than most animals, he is responsible for insuring their survival and thus maintaining life on our planet. [24] I personally doubt that man can recover his original relationship with all other forms of life unless he reappraises his man-made values, returns again to the rules of nature, and then accepts and obeys them.The main idea of this article is that______.

A.people can teach animals how to survive
B.people can learn survival techniques from animals
C.animals can survive in the wild after living in zoos
D.animals can learn from man how to live in tune with nature
单项选择题

[1] To say that the city is a central problem of American life is simply to know that increasingly the cities are American life; just as urban living is becoming the condition of man across the world. Everywhere men and women crowd into cities in search of employment, a decent living, the company of their fellows, and the excitement and stimulation of urban life. [2] Within a very few years, 80 percent of all Americans will live in cities — the great majority of them in concentrations like those which stretch from Boston to Washington, and outward from Chicago and Los Angeles and San Francisco and St. Louis. The cities are the nerve system of economic life for the entire Nation, and for much of the world. [3] And each of our cities is now the seat of nearly all the problems of American life: poverty and race hatred, stunted education and saddened lives, and the other ills of the new urban Nation — congestion and filth, danger and purposelessness — which afflict all but the very rich and the very lucky. [4] ...The city is not just housing and stores. It is not just education and employment, parks and theaters, banks and shops. It is a place where men should be able to live in dignity and security and harmony, where the great achievements of modern civilization and the ageless pleasures afforded by natural beauty should be available to all. If this is what we want — and this is what we must want if men are to be free for that "pursuit of happiness" which was the earliest promise of the American Nation — we will need more than poverty programs, housing programs, and employment programs, although we will need all of these. We will need an outpouring of imagination, ingenuity, discipline, and hard work unmatched since the first adventurers set out to conquer the wilderness. For the problem is the largest we have ever known. And we confront an urban wilderness more formidable and resistant and in some ways more frightening than the wilderness faced by the pilgrims or the pioneers. [5] One great problem is sheer growth — growth which crowds people into slums, thrusts suburbs out over the countryside, burdens to the breaking point all our old ways of thought and action — our systems of transport and water supply and education, and our means of raising money to finance these vital services. [6] A second is destruction of the physical environment, stripping people of contact with sun and fresh air, clean rivers, grass and trees — condemning them to a life among stone and concrete, neon lights and an endless flow of automobiles. This happens not only in the central city, but in the very suburbs where people once fled to find nature. "There is no police so effective," said Emerson, "as a good hill and a wide pasture... where the boys...can dispose of their superfluous strength and spirits." We cannot restore the pastures, but we must provide a chance to enjoy nature, a chance for recreation, for pleasure and for some restoration of that essential dimension of human existence which flows only from man’s contact with the natural world around him. [7] A third is the increasing difficulty of transportation — adding concealed, unpaid hours to the workweek, removing men from the social and cultural amenities that are the heart of the city; sending destructive swarms of automobiles across the city, leaving behind them a band of concrete and a poisoned atmosphere. And sometimes — as in Watts — our surrender to the automobile has so crippled public transport that thousands literally cannot afford to go to work elsewhere in the city. [8] A fourth destructive force is the concentrated poverty and racial tension of the urban ghetto — a problem so vast that the barest recital of its symptoms is profoundly shocking: Segregation is becoming the governing rule; Washington is only the most prominent example of a city which has become overwhelmingly Negro as whites move to the suburbs; many other cities are moving along the same road — for example, Chicago, which, if present trends continue, will be over 50 percent Negro by 1975. The ghettoes of Harlem and Southside and Watts are cities in themselves, areas of as much as 350, 000 people. Poverty and unemployment are endemic: from one-third of the families in these areas live in poverty, in some, male unemployment may be as high as 40 percent; unemployment of Negro youths nationally is over 25 percent. Welfare and dependency are pervasive: one-fourth of the children in these ghettoes, as in Harlem, may receive Federal Aid to Dependent Children; in New York City, ADC alone costs over $ 20 million a month; in our five largest cities, the ADC bill’s over $ 500 million a year.Housing is overcrowded, unhealthy, and dilapidated: the last housing census found 43 percent of urban Negro housing to be substandard; in these ghettoes, over 10, 000 children may be injured or infected by rat bites every year. Education is segregated, unequal, and inadequate: the high school dropout rate averages nearly 70 percent, there are academic high schools in which less than 3 percent of the entering students will graduate with an academic diploma. Health is poor and care inadequate: infant mortality in the ghettoes is more than twice the rate outside, mental retardation among Negroes caused by inadequate prenatal care is more than seven times the white rate; one-half of all babies born in Manhattan last year will have had no prenatal care at all; deaths from diseases like tuberculosis, influenza, and pneumonia are two to three times as common as elsewhere. [9] Fifth is both cause and consequence of all the rest. It is the destruction of the sense, and often the fact, of community, of human dialog, the thousand invisible strands of common experience and purpose, affection and respect which tie men to their fellows. Community is expressed in such words as neighborhood, civic pride, friendship. It provides the life-sustaining force of human warmth and security, a sense of one’s own human significance in the accepted association and companionship of others. [10] ...Community demands a place where people can see and know each other, where children can play and adults work together and join in the pleasures and responsibilities of the place where they live. The whole history of the human race, until today, has been the history of community. Yet, this is disappearing, and disappearing at a time when its sustaining strength is badly needed. For other values which once gave strength for the daily battle of life are also being eroded. [11] The widening gap between the experience of the generations in a rapidly changing world has weakened the ties of family; children grow up in a world of experience and culture their parents never knew. [12] The world beyond the neighborhood has become more impersonal and abstract. Industry and great cities, conflicts between nations and the conquests of science move relentlessly forward, seemingly beyond the reach of individual control or even understanding. [13] ...But of all our problems, the most immediate and pressing, the one which threatens to paralyze our very capacity to act, to obliterate our vision of the future, is the plight of the Negro of the center city. For this plight and the riots which are its product and symptom — threaten to divide Americans for generations to come; to add to the ever-present difficulties of race and class the bitter legacy of violence and destruction and fear.... [14] It is therefore of the utmost importance that these hearings go beyond the temporary measures thus far adopted to deal with riots — beyond the first hoses and the billy clubs; and beyond even sprinklers on fire hydrants and new swimming pools as well. These hearings must start us along the road toward solutions to the underlying conditions which afflict our cities, so that they may become the places of fulfillment and ease, comfort and joy, the communities they were meant to be.It can be learned that within a few years, ______of all Americans will live in concentrations like those which stretch from Boston to Washington, and outward from Chicago and other cities.

A.less than 80 percent
B.about 80 percent
C.more than 80 percent
D.none of the above
单项选择题

[1] To say that the city is a central problem of American life is simply to know that increasingly the cities are American life; just as urban living is becoming the condition of man across the world. Everywhere men and women crowd into cities in search of employment, a decent living, the company of their fellows, and the excitement and stimulation of urban life. [2] Within a very few years, 80 percent of all Americans will live in cities — the great majority of them in concentrations like those which stretch from Boston to Washington, and outward from Chicago and Los Angeles and San Francisco and St. Louis. The cities are the nerve system of economic life for the entire Nation, and for much of the world. [3] And each of our cities is now the seat of nearly all the problems of American life: poverty and race hatred, stunted education and saddened lives, and the other ills of the new urban Nation — congestion and filth, danger and purposelessness — which afflict all but the very rich and the very lucky. [4] ...The city is not just housing and stores. It is not just education and employment, parks and theaters, banks and shops. It is a place where men should be able to live in dignity and security and harmony, where the great achievements of modern civilization and the ageless pleasures afforded by natural beauty should be available to all. If this is what we want — and this is what we must want if men are to be free for that "pursuit of happiness" which was the earliest promise of the American Nation — we will need more than poverty programs, housing programs, and employment programs, although we will need all of these. We will need an outpouring of imagination, ingenuity, discipline, and hard work unmatched since the first adventurers set out to conquer the wilderness. For the problem is the largest we have ever known. And we confront an urban wilderness more formidable and resistant and in some ways more frightening than the wilderness faced by the pilgrims or the pioneers. [5] One great problem is sheer growth — growth which crowds people into slums, thrusts suburbs out over the countryside, burdens to the breaking point all our old ways of thought and action — our systems of transport and water supply and education, and our means of raising money to finance these vital services. [6] A second is destruction of the physical environment, stripping people of contact with sun and fresh air, clean rivers, grass and trees — condemning them to a life among stone and concrete, neon lights and an endless flow of automobiles. This happens not only in the central city, but in the very suburbs where people once fled to find nature. "There is no police so effective," said Emerson, "as a good hill and a wide pasture... where the boys...can dispose of their superfluous strength and spirits." We cannot restore the pastures, but we must provide a chance to enjoy nature, a chance for recreation, for pleasure and for some restoration of that essential dimension of human existence which flows only from man’s contact with the natural world around him. [7] A third is the increasing difficulty of transportation — adding concealed, unpaid hours to the workweek, removing men from the social and cultural amenities that are the heart of the city; sending destructive swarms of automobiles across the city, leaving behind them a band of concrete and a poisoned atmosphere. And sometimes — as in Watts — our surrender to the automobile has so crippled public transport that thousands literally cannot afford to go to work elsewhere in the city. [8] A fourth destructive force is the concentrated poverty and racial tension of the urban ghetto — a problem so vast that the barest recital of its symptoms is profoundly shocking: Segregation is becoming the governing rule; Washington is only the most prominent example of a city which has become overwhelmingly Negro as whites move to the suburbs; many other cities are moving along the same road — for example, Chicago, which, if present trends continue, will be over 50 percent Negro by 1975. The ghettoes of Harlem and Southside and Watts are cities in themselves, areas of as much as 350, 000 people. Poverty and unemployment are endemic: from one-third of the families in these areas live in poverty, in some, male unemployment may be as high as 40 percent; unemployment of Negro youths nationally is over 25 percent. Welfare and dependency are pervasive: one-fourth of the children in these ghettoes, as in Harlem, may receive Federal Aid to Dependent Children; in New York City, ADC alone costs over $ 20 million a month; in our five largest cities, the ADC bill’s over $ 500 million a year.Housing is overcrowded, unhealthy, and dilapidated: the last housing census found 43 percent of urban Negro housing to be substandard; in these ghettoes, over 10, 000 children may be injured or infected by rat bites every year. Education is segregated, unequal, and inadequate: the high school dropout rate averages nearly 70 percent, there are academic high schools in which less than 3 percent of the entering students will graduate with an academic diploma. Health is poor and care inadequate: infant mortality in the ghettoes is more than twice the rate outside, mental retardation among Negroes caused by inadequate prenatal care is more than seven times the white rate; one-half of all babies born in Manhattan last year will have had no prenatal care at all; deaths from diseases like tuberculosis, influenza, and pneumonia are two to three times as common as elsewhere. [9] Fifth is both cause and consequence of all the rest. It is the destruction of the sense, and often the fact, of community, of human dialog, the thousand invisible strands of common experience and purpose, affection and respect which tie men to their fellows. Community is expressed in such words as neighborhood, civic pride, friendship. It provides the life-sustaining force of human warmth and security, a sense of one’s own human significance in the accepted association and companionship of others. [10] ...Community demands a place where people can see and know each other, where children can play and adults work together and join in the pleasures and responsibilities of the place where they live. The whole history of the human race, until today, has been the history of community. Yet, this is disappearing, and disappearing at a time when its sustaining strength is badly needed. For other values which once gave strength for the daily battle of life are also being eroded. [11] The widening gap between the experience of the generations in a rapidly changing world has weakened the ties of family; children grow up in a world of experience and culture their parents never knew. [12] The world beyond the neighborhood has become more impersonal and abstract. Industry and great cities, conflicts between nations and the conquests of science move relentlessly forward, seemingly beyond the reach of individual control or even understanding. [13] ...But of all our problems, the most immediate and pressing, the one which threatens to paralyze our very capacity to act, to obliterate our vision of the future, is the plight of the Negro of the center city. For this plight and the riots which are its product and symptom — threaten to divide Americans for generations to come; to add to the ever-present difficulties of race and class the bitter legacy of violence and destruction and fear.... [14] It is therefore of the utmost importance that these hearings go beyond the temporary measures thus far adopted to deal with riots — beyond the first hoses and the billy clubs; and beyond even sprinklers on fire hydrants and new swimming pools as well. These hearings must start us along the road toward solutions to the underlying conditions which afflict our cities, so that they may become the places of fulfillment and ease, comfort and joy, the communities they were meant to be.Besides poverty, housing and unemployment programs, Americans need______to attain the kind of society they want.

A.imagination
B.ingenuity
C.discipline and hard work
D.all of the above
单项选择题

[1] When I first saw Pippa the cheetah, she was sitting pertly on a chair in the tearoom of the New Stanley Hotel in Nairobi. I had gone to meet her owners, an English couple who were leaving Kenya and wanted to ensure that their pet would find a good home. Pippa was wearing a harness and was able to sit at a table, looking as if she might have a soft drink through a straw. She was a thoroughly spoiled cub. [2] Eighteen months later she had returned to the wild. She was living in the Northern Frontier District where she had been born. She had learned to hunt for herself, had mated with a wild cheetah, and was raising a litter of cubs. [3] Pippa’s rehabilitation to the wild required patience, perseverance, love, and the same kind of respect for her as a being that I would have offered a fellow human. I had previously shared this love and respect with Elsa the lioness, whom my husband George and I had raised as a cub. But it was not simply a matter of affection — although there was plenty of that. The rehabilitation process was important as an experiment in developing a means of trying to guarantee the survival of endangered species. The cheetah is one of these; the lion may become one soon. [4] I learned many things from Elsa and Pippa. They proved always to be interesting and affectionate companions. And I enjoyed the closeness to nature that the rehabilitation process required. But there were raany times when I was working with Elsa and Pippa, and there have been many times since, when I have wondered about another endangered species, a species generally as ignorant of the threat to its survival as these two cats had been. That species is man. [5] Some recent scientific, economic, and political research suggests that the curves for food demand and food supply will cross in a maximum of 60 years. By then, man’s overpopulation, increasing pollution, and the diminishing food supply could threaten to end human life on our planet. Being aware of this research, I could not help wondering what steps man could take to ensure his survival. Could he, for instance, learn from animals something about birth control, inter-creature relationships, or thought communication that would help him avoid extinction [6] Generally, the first reaction to such musings is one of astonishment. The question phrases itself. What can man, the most highly evolved species of animal life, learn from less developed creatures Astonishment at this question itself suggests a starting place. Perhaps man needs to regain his humility — and his sense of perspective. Perhaps he should look at himself as just another experiment of nature, no more important intrinsically than the thousands of other species evolved on our planet. Man is, after all, a fairly recent development. He has lived on earth only 1. 7 million years — not a very long time compared with the 400 million years of some creatures. [7] Man’s achievements during this stay are astounding. Yet they endanger his own survival. As a result, he may disappear as have other species who became too overspecialized, or outlived their environment. Perhaps more than any other creature man is notable for his constant violations of the eternal law of living in harmony with nature. Man kills everything that competes with him for living space or food. He has irreparably damaged his environment. He has forsaken nature’s basic laws, substituting for them his own man-made laws and values. He has, for example, invented money — and now he gauges success, power, and achievement almost exclusively in terms of it. He overestimates his ego and his capacities. He worships status and sacrifices fantastically for it. [8] A more rational perspective would see that all organic life is of equal importance. That every species has its role to play. That nothing survives unless it fits into the balance of nature and lives within its environment. That all life must work together to preserve life and maintain ecology. [9] But man can also learn more specifically from animals. With his research capacity he can ask himself : How were animals able to maintain the balance of nature for more than 400 million years Once he has unlocked these secrets, he can try to apply them to his own situation. [10] What are some of these secrets Birth control is one. Animals have very efficient means of controlling their reproduction. We who study animals have learned about it only in the last few years. We don’t yet know how it works, but we do know some facts. Most antelopes, for example, can withhold their young for weeks, even months. They do this in order that births occur with the arrival of the rains, the availability of grazing, and the mothers’ adequate supply of milk for the young. [11] Elephants seem able to adjust their reproduction in somewhat the same way. On the Victoria Nile, for instance, one bank is extremely eroded; it provides barely enough food for the elephants living there. The opposite bank, on the other hand, is quite well covered with vegetation. Observations indicate that elephants on the grassy bank calve every four years, while those on the eroded bank do so only every nine. [12] My own observations of Elsa and Pippa have revealed some most interesting facts. These cats come into season every five to seven weeks. Once the first litter has been born, they have the capacity to produce a new litter every three and a half months, and some zoo-confined lionesses actually do produce litters this of-ten. But in their natural state, females of these species will not let a male near them — let alone mate with him — while they are engaged in rearing their young to complete independence. Among lions this period lasts two years; among cheetahs it is about seventeen and a half months. [13] When Pippa lost two litters to predators a few days after their birth, she instantly looked for a mate and conceived despite the fact she had hardly recovered from giving birth. Knowing that her unfortunate cubs did not need her anymore, she lost no time in starting a new litter. This also happened with a lioness I knew. [14] Judging from this behavior, I can only assume that some kind of psychological block stops mother lions and cheetahs from wanting to mate while they are preoccupied with training their young. [15] Another secret of animals’ survival is telepathy. This sense has become atrophied in man, but a definite thought-communication functions in animals. Elsa the lioness frequently sensed when George and I intended to visit her camp, even though it lay 180 miles from our home in Isiolo. On most occasions when we made our irregular visits she was waiting for us. By following her spoor we discovered that she had sometimes walked 50 or 60 miles to meet us. [16] The same thing happened when I took Elsa’s two sisters to Nairobi to be flown to the Rotterdam zoo. Elsa stayed behind with George in Isiolo 180 miles away. He did not know when I was coming back; no person knew. But Elsa knew. On the morning of my return she sat down in the entrance drive and would not budge until I arrived in the evening. [17] I have known this kind of thought-communication with the animals with whom I’ve lived. When Elsa died, I woke in the night, knowing what had happened, even though I was several hundred miles away. The same thing occurred later with one of Pippa’s cubs. [18] I don’t possess this sensitivity with my own kind. I feel far more in tune with what is going on when I am in the bush than when I am in London or Nairobi. We don’t know much yet about this telepathy — from which gland it comes, or how it works. But if men could reawaken or cultivate it in themselves, and then cooperate by trusting each other, rather than fearing and treating one another suspiciously, the world would be a far better place. [19] Another secret of the animals is embodied in a basic law of nature which men often ignore. Every animal has around him a security zone. Within that zone he feels safe. Simple observation shows what happens to creatures whose sense of adequate living space has been consistently violated, and who have thus become degenerate. You only have to go to a zoo. There you find animals sitting like prisoners, tucked so close together that it is not surprising they become frustrated and sometimes so tense that they try to break out. Then they have to be destroyed. [20] When people see animals in this condition, they get the impression that the animals are either dangerous and aggressive or, if they have fallen into a state of utter despair, that they are lethargic or stupid. But animals that I have known in their natural state are never like this. This illustrates why zoos — even the best zoos — cannot solve the problem of recovering a healthy survival number of presently endangered species. [21] The security-zone sense, the need for adequate living space, is not limited to wild animals. Men once possessed it as well. But now our awareness of it has grown so faint that four or five people can live together in one room, a situation which repeatedly occurs in overcrowded slums. People living in these conditions often become aggressive — sometimes even criminal — for the same reason that animals do in zoos. [22] Man-made values account not only for man’s reduced awareness of his own security zone. They have also impaired a whole range of relationships which nature had placed in proper perspective. One of these, referred to earlier, is mating. Another is the relationship of mother to young. So many modern human mothers these days prefer to have jobs and put their children in day-care centers or kindergartens, rather than look after them. In nature this happens only in perverted cases. I have watched many animal mothers with their young. They are devoted to them and tend them with affection — and discipline. But they don’t overdo it. Elsa and Pippa loved their cubs, but they also kept strict behavior. There was no nonsense about it. [23] Man’s great challenge at this moment is to prevent his exodus from this planet. If he wants to survive — which he can do only if all other forms of life around him survive as well — he simply has to see himself as no more important than his fellow creatures. Since man has a higher intelligence than most animals, he is responsible for insuring their survival and thus maintaining life on our planet. [24] I personally doubt that man can recover his original relationship with all other forms of life unless he reappraises his man-made values, returns again to the rules of nature, and then accepts and obeys them.In the sentence "But it was not simply a matter of affection..." (paragraph 3) , "it" refers to______.

A.respect
B.survival means
C.patience, perseverance and love
D.Pippa’s rehabilitation to the wild
单项选择题

[1] To say that the city is a central problem of American life is simply to know that increasingly the cities are American life; just as urban living is becoming the condition of man across the world. Everywhere men and women crowd into cities in search of employment, a decent living, the company of their fellows, and the excitement and stimulation of urban life. [2] Within a very few years, 80 percent of all Americans will live in cities — the great majority of them in concentrations like those which stretch from Boston to Washington, and outward from Chicago and Los Angeles and San Francisco and St. Louis. The cities are the nerve system of economic life for the entire Nation, and for much of the world. [3] And each of our cities is now the seat of nearly all the problems of American life: poverty and race hatred, stunted education and saddened lives, and the other ills of the new urban Nation — congestion and filth, danger and purposelessness — which afflict all but the very rich and the very lucky. [4] ...The city is not just housing and stores. It is not just education and employment, parks and theaters, banks and shops. It is a place where men should be able to live in dignity and security and harmony, where the great achievements of modern civilization and the ageless pleasures afforded by natural beauty should be available to all. If this is what we want — and this is what we must want if men are to be free for that "pursuit of happiness" which was the earliest promise of the American Nation — we will need more than poverty programs, housing programs, and employment programs, although we will need all of these. We will need an outpouring of imagination, ingenuity, discipline, and hard work unmatched since the first adventurers set out to conquer the wilderness. For the problem is the largest we have ever known. And we confront an urban wilderness more formidable and resistant and in some ways more frightening than the wilderness faced by the pilgrims or the pioneers. [5] One great problem is sheer growth — growth which crowds people into slums, thrusts suburbs out over the countryside, burdens to the breaking point all our old ways of thought and action — our systems of transport and water supply and education, and our means of raising money to finance these vital services. [6] A second is destruction of the physical environment, stripping people of contact with sun and fresh air, clean rivers, grass and trees — condemning them to a life among stone and concrete, neon lights and an endless flow of automobiles. This happens not only in the central city, but in the very suburbs where people once fled to find nature. "There is no police so effective," said Emerson, "as a good hill and a wide pasture... where the boys...can dispose of their superfluous strength and spirits." We cannot restore the pastures, but we must provide a chance to enjoy nature, a chance for recreation, for pleasure and for some restoration of that essential dimension of human existence which flows only from man’s contact with the natural world around him. [7] A third is the increasing difficulty of transportation — adding concealed, unpaid hours to the workweek, removing men from the social and cultural amenities that are the heart of the city; sending destructive swarms of automobiles across the city, leaving behind them a band of concrete and a poisoned atmosphere. And sometimes — as in Watts — our surrender to the automobile has so crippled public transport that thousands literally cannot afford to go to work elsewhere in the city. [8] A fourth destructive force is the concentrated poverty and racial tension of the urban ghetto — a problem so vast that the barest recital of its symptoms is profoundly shocking: Segregation is becoming the governing rule; Washington is only the most prominent example of a city which has become overwhelmingly Negro as whites move to the suburbs; many other cities are moving along the same road — for example, Chicago, which, if present trends continue, will be over 50 percent Negro by 1975. The ghettoes of Harlem and Southside and Watts are cities in themselves, areas of as much as 350, 000 people. Poverty and unemployment are endemic: from one-third of the families in these areas live in poverty, in some, male unemployment may be as high as 40 percent; unemployment of Negro youths nationally is over 25 percent. Welfare and dependency are pervasive: one-fourth of the children in these ghettoes, as in Harlem, may receive Federal Aid to Dependent Children; in New York City, ADC alone costs over $ 20 million a month; in our five largest cities, the ADC bill’s over $ 500 million a year.Housing is overcrowded, unhealthy, and dilapidated: the last housing census found 43 percent of urban Negro housing to be substandard; in these ghettoes, over 10, 000 children may be injured or infected by rat bites every year. Education is segregated, unequal, and inadequate: the high school dropout rate averages nearly 70 percent, there are academic high schools in which less than 3 percent of the entering students will graduate with an academic diploma. Health is poor and care inadequate: infant mortality in the ghettoes is more than twice the rate outside, mental retardation among Negroes caused by inadequate prenatal care is more than seven times the white rate; one-half of all babies born in Manhattan last year will have had no prenatal care at all; deaths from diseases like tuberculosis, influenza, and pneumonia are two to three times as common as elsewhere. [9] Fifth is both cause and consequence of all the rest. It is the destruction of the sense, and often the fact, of community, of human dialog, the thousand invisible strands of common experience and purpose, affection and respect which tie men to their fellows. Community is expressed in such words as neighborhood, civic pride, friendship. It provides the life-sustaining force of human warmth and security, a sense of one’s own human significance in the accepted association and companionship of others. [10] ...Community demands a place where people can see and know each other, where children can play and adults work together and join in the pleasures and responsibilities of the place where they live. The whole history of the human race, until today, has been the history of community. Yet, this is disappearing, and disappearing at a time when its sustaining strength is badly needed. For other values which once gave strength for the daily battle of life are also being eroded. [11] The widening gap between the experience of the generations in a rapidly changing world has weakened the ties of family; children grow up in a world of experience and culture their parents never knew. [12] The world beyond the neighborhood has become more impersonal and abstract. Industry and great cities, conflicts between nations and the conquests of science move relentlessly forward, seemingly beyond the reach of individual control or even understanding. [13] ...But of all our problems, the most immediate and pressing, the one which threatens to paralyze our very capacity to act, to obliterate our vision of the future, is the plight of the Negro of the center city. For this plight and the riots which are its product and symptom — threaten to divide Americans for generations to come; to add to the ever-present difficulties of race and class the bitter legacy of violence and destruction and fear.... [14] It is therefore of the utmost importance that these hearings go beyond the temporary measures thus far adopted to deal with riots — beyond the first hoses and the billy clubs; and beyond even sprinklers on fire hydrants and new swimming pools as well. These hearings must start us along the road toward solutions to the underlying conditions which afflict our cities, so that they may become the places of fulfillment and ease, comfort and joy, the communities they were meant to be.According to the author, the city should be______.

A.the seat of nearly all the problems of American life
B.just houses, stores, schools, businesses, parks, and theaters
C.place where people can live in dignity and security and harmony
D.the nerve system of political, economic, cultural life for much of the world
单项选择题

[1] To say that the city is a central problem of American life is simply to know that increasingly the cities are American life; just as urban living is becoming the condition of man across the world. Everywhere men and women crowd into cities in search of employment, a decent living, the company of their fellows, and the excitement and stimulation of urban life. [2] Within a very few years, 80 percent of all Americans will live in cities — the great majority of them in concentrations like those which stretch from Boston to Washington, and outward from Chicago and Los Angeles and San Francisco and St. Louis. The cities are the nerve system of economic life for the entire Nation, and for much of the world. [3] And each of our cities is now the seat of nearly all the problems of American life: poverty and race hatred, stunted education and saddened lives, and the other ills of the new urban Nation — congestion and filth, danger and purposelessness — which afflict all but the very rich and the very lucky. [4] ...The city is not just housing and stores. It is not just education and employment, parks and theaters, banks and shops. It is a place where men should be able to live in dignity and security and harmony, where the great achievements of modern civilization and the ageless pleasures afforded by natural beauty should be available to all. If this is what we want — and this is what we must want if men are to be free for that "pursuit of happiness" which was the earliest promise of the American Nation — we will need more than poverty programs, housing programs, and employment programs, although we will need all of these. We will need an outpouring of imagination, ingenuity, discipline, and hard work unmatched since the first adventurers set out to conquer the wilderness. For the problem is the largest we have ever known. And we confront an urban wilderness more formidable and resistant and in some ways more frightening than the wilderness faced by the pilgrims or the pioneers. [5] One great problem is sheer growth — growth which crowds people into slums, thrusts suburbs out over the countryside, burdens to the breaking point all our old ways of thought and action — our systems of transport and water supply and education, and our means of raising money to finance these vital services. [6] A second is destruction of the physical environment, stripping people of contact with sun and fresh air, clean rivers, grass and trees — condemning them to a life among stone and concrete, neon lights and an endless flow of automobiles. This happens not only in the central city, but in the very suburbs where people once fled to find nature. "There is no police so effective," said Emerson, "as a good hill and a wide pasture... where the boys...can dispose of their superfluous strength and spirits." We cannot restore the pastures, but we must provide a chance to enjoy nature, a chance for recreation, for pleasure and for some restoration of that essential dimension of human existence which flows only from man’s contact with the natural world around him. [7] A third is the increasing difficulty of transportation — adding concealed, unpaid hours to the workweek, removing men from the social and cultural amenities that are the heart of the city; sending destructive swarms of automobiles across the city, leaving behind them a band of concrete and a poisoned atmosphere. And sometimes — as in Watts — our surrender to the automobile has so crippled public transport that thousands literally cannot afford to go to work elsewhere in the city. [8] A fourth destructive force is the concentrated poverty and racial tension of the urban ghetto — a problem so vast that the barest recital of its symptoms is profoundly shocking: Segregation is becoming the governing rule; Washington is only the most prominent example of a city which has become overwhelmingly Negro as whites move to the suburbs; many other cities are moving along the same road — for example, Chicago, which, if present trends continue, will be over 50 percent Negro by 1975. The ghettoes of Harlem and Southside and Watts are cities in themselves, areas of as much as 350, 000 people. Poverty and unemployment are endemic: from one-third of the families in these areas live in poverty, in some, male unemployment may be as high as 40 percent; unemployment of Negro youths nationally is over 25 percent. Welfare and dependency are pervasive: one-fourth of the children in these ghettoes, as in Harlem, may receive Federal Aid to Dependent Children; in New York City, ADC alone costs over $ 20 million a month; in our five largest cities, the ADC bill’s over $ 500 million a year.Housing is overcrowded, unhealthy, and dilapidated: the last housing census found 43 percent of urban Negro housing to be substandard; in these ghettoes, over 10, 000 children may be injured or infected by rat bites every year. Education is segregated, unequal, and inadequate: the high school dropout rate averages nearly 70 percent, there are academic high schools in which less than 3 percent of the entering students will graduate with an academic diploma. Health is poor and care inadequate: infant mortality in the ghettoes is more than twice the rate outside, mental retardation among Negroes caused by inadequate prenatal care is more than seven times the white rate; one-half of all babies born in Manhattan last year will have had no prenatal care at all; deaths from diseases like tuberculosis, influenza, and pneumonia are two to three times as common as elsewhere. [9] Fifth is both cause and consequence of all the rest. It is the destruction of the sense, and often the fact, of community, of human dialog, the thousand invisible strands of common experience and purpose, affection and respect which tie men to their fellows. Community is expressed in such words as neighborhood, civic pride, friendship. It provides the life-sustaining force of human warmth and security, a sense of one’s own human significance in the accepted association and companionship of others. [10] ...Community demands a place where people can see and know each other, where children can play and adults work together and join in the pleasures and responsibilities of the place where they live. The whole history of the human race, until today, has been the history of community. Yet, this is disappearing, and disappearing at a time when its sustaining strength is badly needed. For other values which once gave strength for the daily battle of life are also being eroded. [11] The widening gap between the experience of the generations in a rapidly changing world has weakened the ties of family; children grow up in a world of experience and culture their parents never knew. [12] The world beyond the neighborhood has become more impersonal and abstract. Industry and great cities, conflicts between nations and the conquests of science move relentlessly forward, seemingly beyond the reach of individual control or even understanding. [13] ...But of all our problems, the most immediate and pressing, the one which threatens to paralyze our very capacity to act, to obliterate our vision of the future, is the plight of the Negro of the center city. For this plight and the riots which are its product and symptom — threaten to divide Americans for generations to come; to add to the ever-present difficulties of race and class the bitter legacy of violence and destruction and fear.... [14] It is therefore of the utmost importance that these hearings go beyond the temporary measures thus far adopted to deal with riots — beyond the first hoses and the billy clubs; and beyond even sprinklers on fire hydrants and new swimming pools as well. These hearings must start us along the road toward solutions to the underlying conditions which afflict our cities, so that they may become the places of fulfillment and ease, comfort and joy, the communities they were meant to be.The major city problems discussed in the passage include all of the following EXCEPT______.

A.racial tension and the destruction of the sense of community
B.sheer growth and destruction of the physical environment
C.the difficulty of transportation and concentrated poverty
D.unpaid working hours and a poisoned atmosphere
单项选择题

[1] When I first saw Pippa the cheetah, she was sitting pertly on a chair in the tearoom of the New Stanley Hotel in Nairobi. I had gone to meet her owners, an English couple who were leaving Kenya and wanted to ensure that their pet would find a good home. Pippa was wearing a harness and was able to sit at a table, looking as if she might have a soft drink through a straw. She was a thoroughly spoiled cub. [2] Eighteen months later she had returned to the wild. She was living in the Northern Frontier District where she had been born. She had learned to hunt for herself, had mated with a wild cheetah, and was raising a litter of cubs. [3] Pippa’s rehabilitation to the wild required patience, perseverance, love, and the same kind of respect for her as a being that I would have offered a fellow human. I had previously shared this love and respect with Elsa the lioness, whom my husband George and I had raised as a cub. But it was not simply a matter of affection — although there was plenty of that. The rehabilitation process was important as an experiment in developing a means of trying to guarantee the survival of endangered species. The cheetah is one of these; the lion may become one soon. [4] I learned many things from Elsa and Pippa. They proved always to be interesting and affectionate companions. And I enjoyed the closeness to nature that the rehabilitation process required. But there were raany times when I was working with Elsa and Pippa, and there have been many times since, when I have wondered about another endangered species, a species generally as ignorant of the threat to its survival as these two cats had been. That species is man. [5] Some recent scientific, economic, and political research suggests that the curves for food demand and food supply will cross in a maximum of 60 years. By then, man’s overpopulation, increasing pollution, and the diminishing food supply could threaten to end human life on our planet. Being aware of this research, I could not help wondering what steps man could take to ensure his survival. Could he, for instance, learn from animals something about birth control, inter-creature relationships, or thought communication that would help him avoid extinction [6] Generally, the first reaction to such musings is one of astonishment. The question phrases itself. What can man, the most highly evolved species of animal life, learn from less developed creatures Astonishment at this question itself suggests a starting place. Perhaps man needs to regain his humility — and his sense of perspective. Perhaps he should look at himself as just another experiment of nature, no more important intrinsically than the thousands of other species evolved on our planet. Man is, after all, a fairly recent development. He has lived on earth only 1. 7 million years — not a very long time compared with the 400 million years of some creatures. [7] Man’s achievements during this stay are astounding. Yet they endanger his own survival. As a result, he may disappear as have other species who became too overspecialized, or outlived their environment. Perhaps more than any other creature man is notable for his constant violations of the eternal law of living in harmony with nature. Man kills everything that competes with him for living space or food. He has irreparably damaged his environment. He has forsaken nature’s basic laws, substituting for them his own man-made laws and values. He has, for example, invented money — and now he gauges success, power, and achievement almost exclusively in terms of it. He overestimates his ego and his capacities. He worships status and sacrifices fantastically for it. [8] A more rational perspective would see that all organic life is of equal importance. That every species has its role to play. That nothing survives unless it fits into the balance of nature and lives within its environment. That all life must work together to preserve life and maintain ecology. [9] But man can also learn more specifically from animals. With his research capacity he can ask himself : How were animals able to maintain the balance of nature for more than 400 million years Once he has unlocked these secrets, he can try to apply them to his own situation. [10] What are some of these secrets Birth control is one. Animals have very efficient means of controlling their reproduction. We who study animals have learned about it only in the last few years. We don’t yet know how it works, but we do know some facts. Most antelopes, for example, can withhold their young for weeks, even months. They do this in order that births occur with the arrival of the rains, the availability of grazing, and the mothers’ adequate supply of milk for the young. [11] Elephants seem able to adjust their reproduction in somewhat the same way. On the Victoria Nile, for instance, one bank is extremely eroded; it provides barely enough food for the elephants living there. The opposite bank, on the other hand, is quite well covered with vegetation. Observations indicate that elephants on the grassy bank calve every four years, while those on the eroded bank do so only every nine. [12] My own observations of Elsa and Pippa have revealed some most interesting facts. These cats come into season every five to seven weeks. Once the first litter has been born, they have the capacity to produce a new litter every three and a half months, and some zoo-confined lionesses actually do produce litters this of-ten. But in their natural state, females of these species will not let a male near them — let alone mate with him — while they are engaged in rearing their young to complete independence. Among lions this period lasts two years; among cheetahs it is about seventeen and a half months. [13] When Pippa lost two litters to predators a few days after their birth, she instantly looked for a mate and conceived despite the fact she had hardly recovered from giving birth. Knowing that her unfortunate cubs did not need her anymore, she lost no time in starting a new litter. This also happened with a lioness I knew. [14] Judging from this behavior, I can only assume that some kind of psychological block stops mother lions and cheetahs from wanting to mate while they are preoccupied with training their young. [15] Another secret of animals’ survival is telepathy. This sense has become atrophied in man, but a definite thought-communication functions in animals. Elsa the lioness frequently sensed when George and I intended to visit her camp, even though it lay 180 miles from our home in Isiolo. On most occasions when we made our irregular visits she was waiting for us. By following her spoor we discovered that she had sometimes walked 50 or 60 miles to meet us. [16] The same thing happened when I took Elsa’s two sisters to Nairobi to be flown to the Rotterdam zoo. Elsa stayed behind with George in Isiolo 180 miles away. He did not know when I was coming back; no person knew. But Elsa knew. On the morning of my return she sat down in the entrance drive and would not budge until I arrived in the evening. [17] I have known this kind of thought-communication with the animals with whom I’ve lived. When Elsa died, I woke in the night, knowing what had happened, even though I was several hundred miles away. The same thing occurred later with one of Pippa’s cubs. [18] I don’t possess this sensitivity with my own kind. I feel far more in tune with what is going on when I am in the bush than when I am in London or Nairobi. We don’t know much yet about this telepathy — from which gland it comes, or how it works. But if men could reawaken or cultivate it in themselves, and then cooperate by trusting each other, rather than fearing and treating one another suspiciously, the world would be a far better place. [19] Another secret of the animals is embodied in a basic law of nature which men often ignore. Every animal has around him a security zone. Within that zone he feels safe. Simple observation shows what happens to creatures whose sense of adequate living space has been consistently violated, and who have thus become degenerate. You only have to go to a zoo. There you find animals sitting like prisoners, tucked so close together that it is not surprising they become frustrated and sometimes so tense that they try to break out. Then they have to be destroyed. [20] When people see animals in this condition, they get the impression that the animals are either dangerous and aggressive or, if they have fallen into a state of utter despair, that they are lethargic or stupid. But animals that I have known in their natural state are never like this. This illustrates why zoos — even the best zoos — cannot solve the problem of recovering a healthy survival number of presently endangered species. [21] The security-zone sense, the need for adequate living space, is not limited to wild animals. Men once possessed it as well. But now our awareness of it has grown so faint that four or five people can live together in one room, a situation which repeatedly occurs in overcrowded slums. People living in these conditions often become aggressive — sometimes even criminal — for the same reason that animals do in zoos. [22] Man-made values account not only for man’s reduced awareness of his own security zone. They have also impaired a whole range of relationships which nature had placed in proper perspective. One of these, referred to earlier, is mating. Another is the relationship of mother to young. So many modern human mothers these days prefer to have jobs and put their children in day-care centers or kindergartens, rather than look after them. In nature this happens only in perverted cases. I have watched many animal mothers with their young. They are devoted to them and tend them with affection — and discipline. But they don’t overdo it. Elsa and Pippa loved their cubs, but they also kept strict behavior. There was no nonsense about it. [23] Man’s great challenge at this moment is to prevent his exodus from this planet. If he wants to survive — which he can do only if all other forms of life around him survive as well — he simply has to see himself as no more important than his fellow creatures. Since man has a higher intelligence than most animals, he is responsible for insuring their survival and thus maintaining life on our planet. [24] I personally doubt that man can recover his original relationship with all other forms of life unless he reappraises his man-made values, returns again to the rules of nature, and then accepts and obeys them.In paragraph 6, it is implied, but not directly stated, that______.

A.man has not lived on the earth very long compared to some other creatures
B.man should look at himself as just another experiment of nature
C.man thinks he can learn something from animals
D.man thinks he is more important than other animals
单项选择题

[1] To say that the city is a central problem of American life is simply to know that increasingly the cities are American life; just as urban living is becoming the condition of man across the world. Everywhere men and women crowd into cities in search of employment, a decent living, the company of their fellows, and the excitement and stimulation of urban life. [2] Within a very few years, 80 percent of all Americans will live in cities — the great majority of them in concentrations like those which stretch from Boston to Washington, and outward from Chicago and Los Angeles and San Francisco and St. Louis. The cities are the nerve system of economic life for the entire Nation, and for much of the world. [3] And each of our cities is now the seat of nearly all the problems of American life: poverty and race hatred, stunted education and saddened lives, and the other ills of the new urban Nation — congestion and filth, danger and purposelessness — which afflict all but the very rich and the very lucky. [4] ...The city is not just housing and stores. It is not just education and employment, parks and theaters, banks and shops. It is a place where men should be able to live in dignity and security and harmony, where the great achievements of modern civilization and the ageless pleasures afforded by natural beauty should be available to all. If this is what we want — and this is what we must want if men are to be free for that "pursuit of happiness" which was the earliest promise of the American Nation — we will need more than poverty programs, housing programs, and employment programs, although we will need all of these. We will need an outpouring of imagination, ingenuity, discipline, and hard work unmatched since the first adventurers set out to conquer the wilderness. For the problem is the largest we have ever known. And we confront an urban wilderness more formidable and resistant and in some ways more frightening than the wilderness faced by the pilgrims or the pioneers. [5] One great problem is sheer growth — growth which crowds people into slums, thrusts suburbs out over the countryside, burdens to the breaking point all our old ways of thought and action — our systems of transport and water supply and education, and our means of raising money to finance these vital services. [6] A second is destruction of the physical environment, stripping people of contact with sun and fresh air, clean rivers, grass and trees — condemning them to a life among stone and concrete, neon lights and an endless flow of automobiles. This happens not only in the central city, but in the very suburbs where people once fled to find nature. "There is no police so effective," said Emerson, "as a good hill and a wide pasture... where the boys...can dispose of their superfluous strength and spirits." We cannot restore the pastures, but we must provide a chance to enjoy nature, a chance for recreation, for pleasure and for some restoration of that essential dimension of human existence which flows only from man’s contact with the natural world around him. [7] A third is the increasing difficulty of transportation — adding concealed, unpaid hours to the workweek, removing men from the social and cultural amenities that are the heart of the city; sending destructive swarms of automobiles across the city, leaving behind them a band of concrete and a poisoned atmosphere. And sometimes — as in Watts — our surrender to the automobile has so crippled public transport that thousands literally cannot afford to go to work elsewhere in the city. [8] A fourth destructive force is the concentrated poverty and racial tension of the urban ghetto — a problem so vast that the barest recital of its symptoms is profoundly shocking: Segregation is becoming the governing rule; Washington is only the most prominent example of a city which has become overwhelmingly Negro as whites move to the suburbs; many other cities are moving along the same road — for example, Chicago, which, if present trends continue, will be over 50 percent Negro by 1975. The ghettoes of Harlem and Southside and Watts are cities in themselves, areas of as much as 350, 000 people. Poverty and unemployment are endemic: from one-third of the families in these areas live in poverty, in some, male unemployment may be as high as 40 percent; unemployment of Negro youths nationally is over 25 percent. Welfare and dependency are pervasive: one-fourth of the children in these ghettoes, as in Harlem, may receive Federal Aid to Dependent Children; in New York City, ADC alone costs over $ 20 million a month; in our five largest cities, the ADC bill’s over $ 500 million a year.Housing is overcrowded, unhealthy, and dilapidated: the last housing census found 43 percent of urban Negro housing to be substandard; in these ghettoes, over 10, 000 children may be injured or infected by rat bites every year. Education is segregated, unequal, and inadequate: the high school dropout rate averages nearly 70 percent, there are academic high schools in which less than 3 percent of the entering students will graduate with an academic diploma. Health is poor and care inadequate: infant mortality in the ghettoes is more than twice the rate outside, mental retardation among Negroes caused by inadequate prenatal care is more than seven times the white rate; one-half of all babies born in Manhattan last year will have had no prenatal care at all; deaths from diseases like tuberculosis, influenza, and pneumonia are two to three times as common as elsewhere. [9] Fifth is both cause and consequence of all the rest. It is the destruction of the sense, and often the fact, of community, of human dialog, the thousand invisible strands of common experience and purpose, affection and respect which tie men to their fellows. Community is expressed in such words as neighborhood, civic pride, friendship. It provides the life-sustaining force of human warmth and security, a sense of one’s own human significance in the accepted association and companionship of others. [10] ...Community demands a place where people can see and know each other, where children can play and adults work together and join in the pleasures and responsibilities of the place where they live. The whole history of the human race, until today, has been the history of community. Yet, this is disappearing, and disappearing at a time when its sustaining strength is badly needed. For other values which once gave strength for the daily battle of life are also being eroded. [11] The widening gap between the experience of the generations in a rapidly changing world has weakened the ties of family; children grow up in a world of experience and culture their parents never knew. [12] The world beyond the neighborhood has become more impersonal and abstract. Industry and great cities, conflicts between nations and the conquests of science move relentlessly forward, seemingly beyond the reach of individual control or even understanding. [13] ...But of all our problems, the most immediate and pressing, the one which threatens to paralyze our very capacity to act, to obliterate our vision of the future, is the plight of the Negro of the center city. For this plight and the riots which are its product and symptom — threaten to divide Americans for generations to come; to add to the ever-present difficulties of race and class the bitter legacy of violence and destruction and fear.... [14] It is therefore of the utmost importance that these hearings go beyond the temporary measures thus far adopted to deal with riots — beyond the first hoses and the billy clubs; and beyond even sprinklers on fire hydrants and new swimming pools as well. These hearings must start us along the road toward solutions to the underlying conditions which afflict our cities, so that they may become the places of fulfillment and ease, comfort and joy, the communities they were meant to be.The most prominent example of a city which has become overwhelmingly Negro is______.

A.New York
B.San Francisco
C.Chicago
D.Washington
单项选择题

[1] To say that the city is a central problem of American life is simply to know that increasingly the cities are American life; just as urban living is becoming the condition of man across the world. Everywhere men and women crowd into cities in search of employment, a decent living, the company of their fellows, and the excitement and stimulation of urban life. [2] Within a very few years, 80 percent of all Americans will live in cities — the great majority of them in concentrations like those which stretch from Boston to Washington, and outward from Chicago and Los Angeles and San Francisco and St. Louis. The cities are the nerve system of economic life for the entire Nation, and for much of the world. [3] And each of our cities is now the seat of nearly all the problems of American life: poverty and race hatred, stunted education and saddened lives, and the other ills of the new urban Nation — congestion and filth, danger and purposelessness — which afflict all but the very rich and the very lucky. [4] ...The city is not just housing and stores. It is not just education and employment, parks and theaters, banks and shops. It is a place where men should be able to live in dignity and security and harmony, where the great achievements of modern civilization and the ageless pleasures afforded by natural beauty should be available to all. If this is what we want — and this is what we must want if men are to be free for that "pursuit of happiness" which was the earliest promise of the American Nation — we will need more than poverty programs, housing programs, and employment programs, although we will need all of these. We will need an outpouring of imagination, ingenuity, discipline, and hard work unmatched since the first adventurers set out to conquer the wilderness. For the problem is the largest we have ever known. And we confront an urban wilderness more formidable and resistant and in some ways more frightening than the wilderness faced by the pilgrims or the pioneers. [5] One great problem is sheer growth — growth which crowds people into slums, thrusts suburbs out over the countryside, burdens to the breaking point all our old ways of thought and action — our systems of transport and water supply and education, and our means of raising money to finance these vital services. [6] A second is destruction of the physical environment, stripping people of contact with sun and fresh air, clean rivers, grass and trees — condemning them to a life among stone and concrete, neon lights and an endless flow of automobiles. This happens not only in the central city, but in the very suburbs where people once fled to find nature. "There is no police so effective," said Emerson, "as a good hill and a wide pasture... where the boys...can dispose of their superfluous strength and spirits." We cannot restore the pastures, but we must provide a chance to enjoy nature, a chance for recreation, for pleasure and for some restoration of that essential dimension of human existence which flows only from man’s contact with the natural world around him. [7] A third is the increasing difficulty of transportation — adding concealed, unpaid hours to the workweek, removing men from the social and cultural amenities that are the heart of the city; sending destructive swarms of automobiles across the city, leaving behind them a band of concrete and a poisoned atmosphere. And sometimes — as in Watts — our surrender to the automobile has so crippled public transport that thousands literally cannot afford to go to work elsewhere in the city. [8] A fourth destructive force is the concentrated poverty and racial tension of the urban ghetto — a problem so vast that the barest recital of its symptoms is profoundly shocking: Segregation is becoming the governing rule; Washington is only the most prominent example of a city which has become overwhelmingly Negro as whites move to the suburbs; many other cities are moving along the same road — for example, Chicago, which, if present trends continue, will be over 50 percent Negro by 1975. The ghettoes of Harlem and Southside and Watts are cities in themselves, areas of as much as 350, 000 people. Poverty and unemployment are endemic: from one-third of the families in these areas live in poverty, in some, male unemployment may be as high as 40 percent; unemployment of Negro youths nationally is over 25 percent. Welfare and dependency are pervasive: one-fourth of the children in these ghettoes, as in Harlem, may receive Federal Aid to Dependent Children; in New York City, ADC alone costs over $ 20 million a month; in our five largest cities, the ADC bill’s over $ 500 million a year.Housing is overcrowded, unhealthy, and dilapidated: the last housing census found 43 percent of urban Negro housing to be substandard; in these ghettoes, over 10, 000 children may be injured or infected by rat bites every year. Education is segregated, unequal, and inadequate: the high school dropout rate averages nearly 70 percent, there are academic high schools in which less than 3 percent of the entering students will graduate with an academic diploma. Health is poor and care inadequate: infant mortality in the ghettoes is more than twice the rate outside, mental retardation among Negroes caused by inadequate prenatal care is more than seven times the white rate; one-half of all babies born in Manhattan last year will have had no prenatal care at all; deaths from diseases like tuberculosis, influenza, and pneumonia are two to three times as common as elsewhere. [9] Fifth is both cause and consequence of all the rest. It is the destruction of the sense, and often the fact, of community, of human dialog, the thousand invisible strands of common experience and purpose, affection and respect which tie men to their fellows. Community is expressed in such words as neighborhood, civic pride, friendship. It provides the life-sustaining force of human warmth and security, a sense of one’s own human significance in the accepted association and companionship of others. [10] ...Community demands a place where people can see and know each other, where children can play and adults work together and join in the pleasures and responsibilities of the place where they live. The whole history of the human race, until today, has been the history of community. Yet, this is disappearing, and disappearing at a time when its sustaining strength is badly needed. For other values which once gave strength for the daily battle of life are also being eroded. [11] The widening gap between the experience of the generations in a rapidly changing world has weakened the ties of family; children grow up in a world of experience and culture their parents never knew. [12] The world beyond the neighborhood has become more impersonal and abstract. Industry and great cities, conflicts between nations and the conquests of science move relentlessly forward, seemingly beyond the reach of individual control or even understanding. [13] ...But of all our problems, the most immediate and pressing, the one which threatens to paralyze our very capacity to act, to obliterate our vision of the future, is the plight of the Negro of the center city. For this plight and the riots which are its product and symptom — threaten to divide Americans for generations to come; to add to the ever-present difficulties of race and class the bitter legacy of violence and destruction and fear.... [14] It is therefore of the utmost importance that these hearings go beyond the temporary measures thus far adopted to deal with riots — beyond the first hoses and the billy clubs; and beyond even sprinklers on fire hydrants and new swimming pools as well. These hearings must start us along the road toward solutions to the underlying conditions which afflict our cities, so that they may become the places of fulfillment and ease, comfort and joy, the communities they were meant to be.Which of the following statement is NOT true

A.20 percent of the children in ghettos may receive Federal Aid to Dependent Children.
B.Male unemployment in some areas may be as high as 40 percent.
C.43 percent of urban Negro housing is substandard.
D.In ghettos, the high school dropout rate averages nearly 70 percent.
单项选择题

[1] When I first saw Pippa the cheetah, she was sitting pertly on a chair in the tearoom of the New Stanley Hotel in Nairobi. I had gone to meet her owners, an English couple who were leaving Kenya and wanted to ensure that their pet would find a good home. Pippa was wearing a harness and was able to sit at a table, looking as if she might have a soft drink through a straw. She was a thoroughly spoiled cub. [2] Eighteen months later she had returned to the wild. She was living in the Northern Frontier District where she had been born. She had learned to hunt for herself, had mated with a wild cheetah, and was raising a litter of cubs. [3] Pippa’s rehabilitation to the wild required patience, perseverance, love, and the same kind of respect for her as a being that I would have offered a fellow human. I had previously shared this love and respect with Elsa the lioness, whom my husband George and I had raised as a cub. But it was not simply a matter of affection — although there was plenty of that. The rehabilitation process was important as an experiment in developing a means of trying to guarantee the survival of endangered species. The cheetah is one of these; the lion may become one soon. [4] I learned many things from Elsa and Pippa. They proved always to be interesting and affectionate companions. And I enjoyed the closeness to nature that the rehabilitation process required. But there were raany times when I was working with Elsa and Pippa, and there have been many times since, when I have wondered about another endangered species, a species generally as ignorant of the threat to its survival as these two cats had been. That species is man. [5] Some recent scientific, economic, and political research suggests that the curves for food demand and food supply will cross in a maximum of 60 years. By then, man’s overpopulation, increasing pollution, and the diminishing food supply could threaten to end human life on our planet. Being aware of this research, I could not help wondering what steps man could take to ensure his survival. Could he, for instance, learn from animals something about birth control, inter-creature relationships, or thought communication that would help him avoid extinction [6] Generally, the first reaction to such musings is one of astonishment. The question phrases itself. What can man, the most highly evolved species of animal life, learn from less developed creatures Astonishment at this question itself suggests a starting place. Perhaps man needs to regain his humility — and his sense of perspective. Perhaps he should look at himself as just another experiment of nature, no more important intrinsically than the thousands of other species evolved on our planet. Man is, after all, a fairly recent development. He has lived on earth only 1. 7 million years — not a very long time compared with the 400 million years of some creatures. [7] Man’s achievements during this stay are astounding. Yet they endanger his own survival. As a result, he may disappear as have other species who became too overspecialized, or outlived their environment. Perhaps more than any other creature man is notable for his constant violations of the eternal law of living in harmony with nature. Man kills everything that competes with him for living space or food. He has irreparably damaged his environment. He has forsaken nature’s basic laws, substituting for them his own man-made laws and values. He has, for example, invented money — and now he gauges success, power, and achievement almost exclusively in terms of it. He overestimates his ego and his capacities. He worships status and sacrifices fantastically for it. [8] A more rational perspective would see that all organic life is of equal importance. That every species has its role to play. That nothing survives unless it fits into the balance of nature and lives within its environment. That all life must work together to preserve life and maintain ecology. [9] But man can also learn more specifically from animals. With his research capacity he can ask himself : How were animals able to maintain the balance of nature for more than 400 million years Once he has unlocked these secrets, he can try to apply them to his own situation. [10] What are some of these secrets Birth control is one. Animals have very efficient means of controlling their reproduction. We who study animals have learned about it only in the last few years. We don’t yet know how it works, but we do know some facts. Most antelopes, for example, can withhold their young for weeks, even months. They do this in order that births occur with the arrival of the rains, the availability of grazing, and the mothers’ adequate supply of milk for the young. [11] Elephants seem able to adjust their reproduction in somewhat the same way. On the Victoria Nile, for instance, one bank is extremely eroded; it provides barely enough food for the elephants living there. The opposite bank, on the other hand, is quite well covered with vegetation. Observations indicate that elephants on the grassy bank calve every four years, while those on the eroded bank do so only every nine. [12] My own observations of Elsa and Pippa have revealed some most interesting facts. These cats come into season every five to seven weeks. Once the first litter has been born, they have the capacity to produce a new litter every three and a half months, and some zoo-confined lionesses actually do produce litters this of-ten. But in their natural state, females of these species will not let a male near them — let alone mate with him — while they are engaged in rearing their young to complete independence. Among lions this period lasts two years; among cheetahs it is about seventeen and a half months. [13] When Pippa lost two litters to predators a few days after their birth, she instantly looked for a mate and conceived despite the fact she had hardly recovered from giving birth. Knowing that her unfortunate cubs did not need her anymore, she lost no time in starting a new litter. This also happened with a lioness I knew. [14] Judging from this behavior, I can only assume that some kind of psychological block stops mother lions and cheetahs from wanting to mate while they are preoccupied with training their young. [15] Another secret of animals’ survival is telepathy. This sense has become atrophied in man, but a definite thought-communication functions in animals. Elsa the lioness frequently sensed when George and I intended to visit her camp, even though it lay 180 miles from our home in Isiolo. On most occasions when we made our irregular visits she was waiting for us. By following her spoor we discovered that she had sometimes walked 50 or 60 miles to meet us. [16] The same thing happened when I took Elsa’s two sisters to Nairobi to be flown to the Rotterdam zoo. Elsa stayed behind with George in Isiolo 180 miles away. He did not know when I was coming back; no person knew. But Elsa knew. On the morning of my return she sat down in the entrance drive and would not budge until I arrived in the evening. [17] I have known this kind of thought-communication with the animals with whom I’ve lived. When Elsa died, I woke in the night, knowing what had happened, even though I was several hundred miles away. The same thing occurred later with one of Pippa’s cubs. [18] I don’t possess this sensitivity with my own kind. I feel far more in tune with what is going on when I am in the bush than when I am in London or Nairobi. We don’t know much yet about this telepathy — from which gland it comes, or how it works. But if men could reawaken or cultivate it in themselves, and then cooperate by trusting each other, rather than fearing and treating one another suspiciously, the world would be a far better place. [19] Another secret of the animals is embodied in a basic law of nature which men often ignore. Every animal has around him a security zone. Within that zone he feels safe. Simple observation shows what happens to creatures whose sense of adequate living space has been consistently violated, and who have thus become degenerate. You only have to go to a zoo. There you find animals sitting like prisoners, tucked so close together that it is not surprising they become frustrated and sometimes so tense that they try to break out. Then they have to be destroyed. [20] When people see animals in this condition, they get the impression that the animals are either dangerous and aggressive or, if they have fallen into a state of utter despair, that they are lethargic or stupid. But animals that I have known in their natural state are never like this. This illustrates why zoos — even the best zoos — cannot solve the problem of recovering a healthy survival number of presently endangered species. [21] The security-zone sense, the need for adequate living space, is not limited to wild animals. Men once possessed it as well. But now our awareness of it has grown so faint that four or five people can live together in one room, a situation which repeatedly occurs in overcrowded slums. People living in these conditions often become aggressive — sometimes even criminal — for the same reason that animals do in zoos. [22] Man-made values account not only for man’s reduced awareness of his own security zone. They have also impaired a whole range of relationships which nature had placed in proper perspective. One of these, referred to earlier, is mating. Another is the relationship of mother to young. So many modern human mothers these days prefer to have jobs and put their children in day-care centers or kindergartens, rather than look after them. In nature this happens only in perverted cases. I have watched many animal mothers with their young. They are devoted to them and tend them with affection — and discipline. But they don’t overdo it. Elsa and Pippa loved their cubs, but they also kept strict behavior. There was no nonsense about it. [23] Man’s great challenge at this moment is to prevent his exodus from this planet. If he wants to survive — which he can do only if all other forms of life around him survive as well — he simply has to see himself as no more important than his fellow creatures. Since man has a higher intelligence than most animals, he is responsible for insuring their survival and thus maintaining life on our planet. [24] I personally doubt that man can recover his original relationship with all other forms of life unless he reappraises his man-made values, returns again to the rules of nature, and then accepts and obeys them.In paragraph 7, the writer gives examples of______.

A.how man destroys the balance in nature
B.how man will survive in the future
C.how man uses his environment constructively
D.how man kills animals for food
单项选择题

[1] To say that the city is a central problem of American life is simply to know that increasingly the cities are American life; just as urban living is becoming the condition of man across the world. Everywhere men and women crowd into cities in search of employment, a decent living, the company of their fellows, and the excitement and stimulation of urban life. [2] Within a very few years, 80 percent of all Americans will live in cities — the great majority of them in concentrations like those which stretch from Boston to Washington, and outward from Chicago and Los Angeles and San Francisco and St. Louis. The cities are the nerve system of economic life for the entire Nation, and for much of the world. [3] And each of our cities is now the seat of nearly all the problems of American life: poverty and race hatred, stunted education and saddened lives, and the other ills of the new urban Nation — congestion and filth, danger and purposelessness — which afflict all but the very rich and the very lucky. [4] ...The city is not just housing and stores. It is not just education and employment, parks and theaters, banks and shops. It is a place where men should be able to live in dignity and security and harmony, where the great achievements of modern civilization and the ageless pleasures afforded by natural beauty should be available to all. If this is what we want — and this is what we must want if men are to be free for that "pursuit of happiness" which was the earliest promise of the American Nation — we will need more than poverty programs, housing programs, and employment programs, although we will need all of these. We will need an outpouring of imagination, ingenuity, discipline, and hard work unmatched since the first adventurers set out to conquer the wilderness. For the problem is the largest we have ever known. And we confront an urban wilderness more formidable and resistant and in some ways more frightening than the wilderness faced by the pilgrims or the pioneers. [5] One great problem is sheer growth — growth which crowds people into slums, thrusts suburbs out over the countryside, burdens to the breaking point all our old ways of thought and action — our systems of transport and water supply and education, and our means of raising money to finance these vital services. [6] A second is destruction of the physical environment, stripping people of contact with sun and fresh air, clean rivers, grass and trees — condemning them to a life among stone and concrete, neon lights and an endless flow of automobiles. This happens not only in the central city, but in the very suburbs where people once fled to find nature. "There is no police so effective," said Emerson, "as a good hill and a wide pasture... where the boys...can dispose of their superfluous strength and spirits." We cannot restore the pastures, but we must provide a chance to enjoy nature, a chance for recreation, for pleasure and for some restoration of that essential dimension of human existence which flows only from man’s contact with the natural world around him. [7] A third is the increasing difficulty of transportation — adding concealed, unpaid hours to the workweek, removing men from the social and cultural amenities that are the heart of the city; sending destructive swarms of automobiles across the city, leaving behind them a band of concrete and a poisoned atmosphere. And sometimes — as in Watts — our surrender to the automobile has so crippled public transport that thousands literally cannot afford to go to work elsewhere in the city. [8] A fourth destructive force is the concentrated poverty and racial tension of the urban ghetto — a problem so vast that the barest recital of its symptoms is profoundly shocking: Segregation is becoming the governing rule; Washington is only the most prominent example of a city which has become overwhelmingly Negro as whites move to the suburbs; many other cities are moving along the same road — for example, Chicago, which, if present trends continue, will be over 50 percent Negro by 1975. The ghettoes of Harlem and Southside and Watts are cities in themselves, areas of as much as 350, 000 people. Poverty and unemployment are endemic: from one-third of the families in these areas live in poverty, in some, male unemployment may be as high as 40 percent; unemployment of Negro youths nationally is over 25 percent. Welfare and dependency are pervasive: one-fourth of the children in these ghettoes, as in Harlem, may receive Federal Aid to Dependent Children; in New York City, ADC alone costs over $ 20 million a month; in our five largest cities, the ADC bill’s over $ 500 million a year.Housing is overcrowded, unhealthy, and dilapidated: the last housing census found 43 percent of urban Negro housing to be substandard; in these ghettoes, over 10, 000 children may be injured or infected by rat bites every year. Education is segregated, unequal, and inadequate: the high school dropout rate averages nearly 70 percent, there are academic high schools in which less than 3 percent of the entering students will graduate with an academic diploma. Health is poor and care inadequate: infant mortality in the ghettoes is more than twice the rate outside, mental retardation among Negroes caused by inadequate prenatal care is more than seven times the white rate; one-half of all babies born in Manhattan last year will have had no prenatal care at all; deaths from diseases like tuberculosis, influenza, and pneumonia are two to three times as common as elsewhere. [9] Fifth is both cause and consequence of all the rest. It is the destruction of the sense, and often the fact, of community, of human dialog, the thousand invisible strands of common experience and purpose, affection and respect which tie men to their fellows. Community is expressed in such words as neighborhood, civic pride, friendship. It provides the life-sustaining force of human warmth and security, a sense of one’s own human significance in the accepted association and companionship of others. [10] ...Community demands a place where people can see and know each other, where children can play and adults work together and join in the pleasures and responsibilities of the place where they live. The whole history of the human race, until today, has been the history of community. Yet, this is disappearing, and disappearing at a time when its sustaining strength is badly needed. For other values which once gave strength for the daily battle of life are also being eroded. [11] The widening gap between the experience of the generations in a rapidly changing world has weakened the ties of family; children grow up in a world of experience and culture their parents never knew. [12] The world beyond the neighborhood has become more impersonal and abstract. Industry and great cities, conflicts between nations and the conquests of science move relentlessly forward, seemingly beyond the reach of individual control or even understanding. [13] ...But of all our problems, the most immediate and pressing, the one which threatens to paralyze our very capacity to act, to obliterate our vision of the future, is the plight of the Negro of the center city. For this plight and the riots which are its product and symptom — threaten to divide Americans for generations to come; to add to the ever-present difficulties of race and class the bitter legacy of violence and destruction and fear.... [14] It is therefore of the utmost importance that these hearings go beyond the temporary measures thus far adopted to deal with riots — beyond the first hoses and the billy clubs; and beyond even sprinklers on fire hydrants and new swimming pools as well. These hearings must start us along the road toward solutions to the underlying conditions which afflict our cities, so that they may become the places of fulfillment and ease, comfort and joy, the communities they were meant to be.The reason why the plight of the Negro is the most immediate and pressing problem is that it threatens______.

A.to paralyze the American economy
B.to divide Americans for generations to come
C.to destroy the vision of the future generations
D.to use violence in overthrowing the old belief and social system
单项选择题

[1] When I first saw Pippa the cheetah, she was sitting pertly on a chair in the tearoom of the New Stanley Hotel in Nairobi. I had gone to meet her owners, an English couple who were leaving Kenya and wanted to ensure that their pet would find a good home. Pippa was wearing a harness and was able to sit at a table, looking as if she might have a soft drink through a straw. She was a thoroughly spoiled cub. [2] Eighteen months later she had returned to the wild. She was living in the Northern Frontier District where she had been born. She had learned to hunt for herself, had mated with a wild cheetah, and was raising a litter of cubs. [3] Pippa’s rehabilitation to the wild required patience, perseverance, love, and the same kind of respect for her as a being that I would have offered a fellow human. I had previously shared this love and respect with Elsa the lioness, whom my husband George and I had raised as a cub. But it was not simply a matter of affection — although there was plenty of that. The rehabilitation process was important as an experiment in developing a means of trying to guarantee the survival of endangered species. The cheetah is one of these; the lion may become one soon. [4] I learned many things from Elsa and Pippa. They proved always to be interesting and affectionate companions. And I enjoyed the closeness to nature that the rehabilitation process required. But there were raany times when I was working with Elsa and Pippa, and there have been many times since, when I have wondered about another endangered species, a species generally as ignorant of the threat to its survival as these two cats had been. That species is man. [5] Some recent scientific, economic, and political research suggests that the curves for food demand and food supply will cross in a maximum of 60 years. By then, man’s overpopulation, increasing pollution, and the diminishing food supply could threaten to end human life on our planet. Being aware of this research, I could not help wondering what steps man could take to ensure his survival. Could he, for instance, learn from animals something about birth control, inter-creature relationships, or thought communication that would help him avoid extinction [6] Generally, the first reaction to such musings is one of astonishment. The question phrases itself. What can man, the most highly evolved species of animal life, learn from less developed creatures Astonishment at this question itself suggests a starting place. Perhaps man needs to regain his humility — and his sense of perspective. Perhaps he should look at himself as just another experiment of nature, no more important intrinsically than the thousands of other species evolved on our planet. Man is, after all, a fairly recent development. He has lived on earth only 1. 7 million years — not a very long time compared with the 400 million years of some creatures. [7] Man’s achievements during this stay are astounding. Yet they endanger his own survival. As a result, he may disappear as have other species who became too overspecialized, or outlived their environment. Perhaps more than any other creature man is notable for his constant violations of the eternal law of living in harmony with nature. Man kills everything that competes with him for living space or food. He has irreparably damaged his environment. He has forsaken nature’s basic laws, substituting for them his own man-made laws and values. He has, for example, invented money — and now he gauges success, power, and achievement almost exclusively in terms of it. He overestimates his ego and his capacities. He worships status and sacrifices fantastically for it. [8] A more rational perspective would see that all organic life is of equal importance. That every species has its role to play. That nothing survives unless it fits into the balance of nature and lives within its environment. That all life must work together to preserve life and maintain ecology. [9] But man can also learn more specifically from animals. With his research capacity he can ask himself : How were animals able to maintain the balance of nature for more than 400 million years Once he has unlocked these secrets, he can try to apply them to his own situation. [10] What are some of these secrets Birth control is one. Animals have very efficient means of controlling their reproduction. We who study animals have learned about it only in the last few years. We don’t yet know how it works, but we do know some facts. Most antelopes, for example, can withhold their young for weeks, even months. They do this in order that births occur with the arrival of the rains, the availability of grazing, and the mothers’ adequate supply of milk for the young. [11] Elephants seem able to adjust their reproduction in somewhat the same way. On the Victoria Nile, for instance, one bank is extremely eroded; it provides barely enough food for the elephants living there. The opposite bank, on the other hand, is quite well covered with vegetation. Observations indicate that elephants on the grassy bank calve every four years, while those on the eroded bank do so only every nine. [12] My own observations of Elsa and Pippa have revealed some most interesting facts. These cats come into season every five to seven weeks. Once the first litter has been born, they have the capacity to produce a new litter every three and a half months, and some zoo-confined lionesses actually do produce litters this of-ten. But in their natural state, females of these species will not let a male near them — let alone mate with him — while they are engaged in rearing their young to complete independence. Among lions this period lasts two years; among cheetahs it is about seventeen and a half months. [13] When Pippa lost two litters to predators a few days after their birth, she instantly looked for a mate and conceived despite the fact she had hardly recovered from giving birth. Knowing that her unfortunate cubs did not need her anymore, she lost no time in starting a new litter. This also happened with a lioness I knew. [14] Judging from this behavior, I can only assume that some kind of psychological block stops mother lions and cheetahs from wanting to mate while they are preoccupied with training their young. [15] Another secret of animals’ survival is telepathy. This sense has become atrophied in man, but a definite thought-communication functions in animals. Elsa the lioness frequently sensed when George and I intended to visit her camp, even though it lay 180 miles from our home in Isiolo. On most occasions when we made our irregular visits she was waiting for us. By following her spoor we discovered that she had sometimes walked 50 or 60 miles to meet us. [16] The same thing happened when I took Elsa’s two sisters to Nairobi to be flown to the Rotterdam zoo. Elsa stayed behind with George in Isiolo 180 miles away. He did not know when I was coming back; no person knew. But Elsa knew. On the morning of my return she sat down in the entrance drive and would not budge until I arrived in the evening. [17] I have known this kind of thought-communication with the animals with whom I’ve lived. When Elsa died, I woke in the night, knowing what had happened, even though I was several hundred miles away. The same thing occurred later with one of Pippa’s cubs. [18] I don’t possess this sensitivity with my own kind. I feel far more in tune with what is going on when I am in the bush than when I am in London or Nairobi. We don’t know much yet about this telepathy — from which gland it comes, or how it works. But if men could reawaken or cultivate it in themselves, and then cooperate by trusting each other, rather than fearing and treating one another suspiciously, the world would be a far better place. [19] Another secret of the animals is embodied in a basic law of nature which men often ignore. Every animal has around him a security zone. Within that zone he feels safe. Simple observation shows what happens to creatures whose sense of adequate living space has been consistently violated, and who have thus become degenerate. You only have to go to a zoo. There you find animals sitting like prisoners, tucked so close together that it is not surprising they become frustrated and sometimes so tense that they try to break out. Then they have to be destroyed. [20] When people see animals in this condition, they get the impression that the animals are either dangerous and aggressive or, if they have fallen into a state of utter despair, that they are lethargic or stupid. But animals that I have known in their natural state are never like this. This illustrates why zoos — even the best zoos — cannot solve the problem of recovering a healthy survival number of presently endangered species. [21] The security-zone sense, the need for adequate living space, is not limited to wild animals. Men once possessed it as well. But now our awareness of it has grown so faint that four or five people can live together in one room, a situation which repeatedly occurs in overcrowded slums. People living in these conditions often become aggressive — sometimes even criminal — for the same reason that animals do in zoos. [22] Man-made values account not only for man’s reduced awareness of his own security zone. They have also impaired a whole range of relationships which nature had placed in proper perspective. One of these, referred to earlier, is mating. Another is the relationship of mother to young. So many modern human mothers these days prefer to have jobs and put their children in day-care centers or kindergartens, rather than look after them. In nature this happens only in perverted cases. I have watched many animal mothers with their young. They are devoted to them and tend them with affection — and discipline. But they don’t overdo it. Elsa and Pippa loved their cubs, but they also kept strict behavior. There was no nonsense about it. [23] Man’s great challenge at this moment is to prevent his exodus from this planet. If he wants to survive — which he can do only if all other forms of life around him survive as well — he simply has to see himself as no more important than his fellow creatures. Since man has a higher intelligence than most animals, he is responsible for insuring their survival and thus maintaining life on our planet. [24] I personally doubt that man can recover his original relationship with all other forms of life unless he reappraises his man-made values, returns again to the rules of nature, and then accepts and obeys them.The subject of paragraphs 10, 11, 12, 13, and 46 is______.

A.Elsa and Pippa
B.Elephants on the Victoria Nile
C.birth control among animals
D.animals’ capacity to produce the young
单项选择题

[1] To say that the city is a central problem of American life is simply to know that increasingly the cities are American life; just as urban living is becoming the condition of man across the world. Everywhere men and women crowd into cities in search of employment, a decent living, the company of their fellows, and the excitement and stimulation of urban life. [2] Within a very few years, 80 percent of all Americans will live in cities — the great majority of them in concentrations like those which stretch from Boston to Washington, and outward from Chicago and Los Angeles and San Francisco and St. Louis. The cities are the nerve system of economic life for the entire Nation, and for much of the world. [3] And each of our cities is now the seat of nearly all the problems of American life: poverty and race hatred, stunted education and saddened lives, and the other ills of the new urban Nation — congestion and filth, danger and purposelessness — which afflict all but the very rich and the very lucky. [4] ...The city is not just housing and stores. It is not just education and employment, parks and theaters, banks and shops. It is a place where men should be able to live in dignity and security and harmony, where the great achievements of modern civilization and the ageless pleasures afforded by natural beauty should be available to all. If this is what we want — and this is what we must want if men are to be free for that "pursuit of happiness" which was the earliest promise of the American Nation — we will need more than poverty programs, housing programs, and employment programs, although we will need all of these. We will need an outpouring of imagination, ingenuity, discipline, and hard work unmatched since the first adventurers set out to conquer the wilderness. For the problem is the largest we have ever known. And we confront an urban wilderness more formidable and resistant and in some ways more frightening than the wilderness faced by the pilgrims or the pioneers. [5] One great problem is sheer growth — growth which crowds people into slums, thrusts suburbs out over the countryside, burdens to the breaking point all our old ways of thought and action — our systems of transport and water supply and education, and our means of raising money to finance these vital services. [6] A second is destruction of the physical environment, stripping people of contact with sun and fresh air, clean rivers, grass and trees — condemning them to a life among stone and concrete, neon lights and an endless flow of automobiles. This happens not only in the central city, but in the very suburbs where people once fled to find nature. "There is no police so effective," said Emerson, "as a good hill and a wide pasture... where the boys...can dispose of their superfluous strength and spirits." We cannot restore the pastures, but we must provide a chance to enjoy nature, a chance for recreation, for pleasure and for some restoration of that essential dimension of human existence which flows only from man’s contact with the natural world around him. [7] A third is the increasing difficulty of transportation — adding concealed, unpaid hours to the workweek, removing men from the social and cultural amenities that are the heart of the city; sending destructive swarms of automobiles across the city, leaving behind them a band of concrete and a poisoned atmosphere. And sometimes — as in Watts — our surrender to the automobile has so crippled public transport that thousands literally cannot afford to go to work elsewhere in the city. [8] A fourth destructive force is the concentrated poverty and racial tension of the urban ghetto — a problem so vast that the barest recital of its symptoms is profoundly shocking: Segregation is becoming the governing rule; Washington is only the most prominent example of a city which has become overwhelmingly Negro as whites move to the suburbs; many other cities are moving along the same road — for example, Chicago, which, if present trends continue, will be over 50 percent Negro by 1975. The ghettoes of Harlem and Southside and Watts are cities in themselves, areas of as much as 350, 000 people. Poverty and unemployment are endemic: from one-third of the families in these areas live in poverty, in some, male unemployment may be as high as 40 percent; unemployment of Negro youths nationally is over 25 percent. Welfare and dependency are pervasive: one-fourth of the children in these ghettoes, as in Harlem, may receive Federal Aid to Dependent Children; in New York City, ADC alone costs over $ 20 million a month; in our five largest cities, the ADC bill’s over $ 500 million a year.Housing is overcrowded, unhealthy, and dilapidated: the last housing census found 43 percent of urban Negro housing to be substandard; in these ghettoes, over 10, 000 children may be injured or infected by rat bites every year. Education is segregated, unequal, and inadequate: the high school dropout rate averages nearly 70 percent, there are academic high schools in which less than 3 percent of the entering students will graduate with an academic diploma. Health is poor and care inadequate: infant mortality in the ghettoes is more than twice the rate outside, mental retardation among Negroes caused by inadequate prenatal care is more than seven times the white rate; one-half of all babies born in Manhattan last year will have had no prenatal care at all; deaths from diseases like tuberculosis, influenza, and pneumonia are two to three times as common as elsewhere. [9] Fifth is both cause and consequence of all the rest. It is the destruction of the sense, and often the fact, of community, of human dialog, the thousand invisible strands of common experience and purpose, affection and respect which tie men to their fellows. Community is expressed in such words as neighborhood, civic pride, friendship. It provides the life-sustaining force of human warmth and security, a sense of one’s own human significance in the accepted association and companionship of others. [10] ...Community demands a place where people can see and know each other, where children can play and adults work together and join in the pleasures and responsibilities of the place where they live. The whole history of the human race, until today, has been the history of community. Yet, this is disappearing, and disappearing at a time when its sustaining strength is badly needed. For other values which once gave strength for the daily battle of life are also being eroded. [11] The widening gap between the experience of the generations in a rapidly changing world has weakened the ties of family; children grow up in a world of experience and culture their parents never knew. [12] The world beyond the neighborhood has become more impersonal and abstract. Industry and great cities, conflicts between nations and the conquests of science move relentlessly forward, seemingly beyond the reach of individual control or even understanding. [13] ...But of all our problems, the most immediate and pressing, the one which threatens to paralyze our very capacity to act, to obliterate our vision of the future, is the plight of the Negro of the center city. For this plight and the riots which are its product and symptom — threaten to divide Americans for generations to come; to add to the ever-present difficulties of race and class the bitter legacy of violence and destruction and fear.... [14] It is therefore of the utmost importance that these hearings go beyond the temporary measures thus far adopted to deal with riots — beyond the first hoses and the billy clubs; and beyond even sprinklers on fire hydrants and new swimming pools as well. These hearings must start us along the road toward solutions to the underlying conditions which afflict our cities, so that they may become the places of fulfillment and ease, comfort and joy, the communities they were meant to be.According to the author, the sense of community chiefly means______.

A.the ties of family
B.a thousand imaginable strands
C.things which tie men to their fellows
D.the values which once gave strength for the daily battle of life
单项选择题

[1] When I first saw Pippa the cheetah, she was sitting pertly on a chair in the tearoom of the New Stanley Hotel in Nairobi. I had gone to meet her owners, an English couple who were leaving Kenya and wanted to ensure that their pet would find a good home. Pippa was wearing a harness and was able to sit at a table, looking as if she might have a soft drink through a straw. She was a thoroughly spoiled cub. [2] Eighteen months later she had returned to the wild. She was living in the Northern Frontier District where she had been born. She had learned to hunt for herself, had mated with a wild cheetah, and was raising a litter of cubs. [3] Pippa’s rehabilitation to the wild required patience, perseverance, love, and the same kind of respect for her as a being that I would have offered a fellow human. I had previously shared this love and respect with Elsa the lioness, whom my husband George and I had raised as a cub. But it was not simply a matter of affection — although there was plenty of that. The rehabilitation process was important as an experiment in developing a means of trying to guarantee the survival of endangered species. The cheetah is one of these; the lion may become one soon. [4] I learned many things from Elsa and Pippa. They proved always to be interesting and affectionate companions. And I enjoyed the closeness to nature that the rehabilitation process required. But there were raany times when I was working with Elsa and Pippa, and there have been many times since, when I have wondered about another endangered species, a species generally as ignorant of the threat to its survival as these two cats had been. That species is man. [5] Some recent scientific, economic, and political research suggests that the curves for food demand and food supply will cross in a maximum of 60 years. By then, man’s overpopulation, increasing pollution, and the diminishing food supply could threaten to end human life on our planet. Being aware of this research, I could not help wondering what steps man could take to ensure his survival. Could he, for instance, learn from animals something about birth control, inter-creature relationships, or thought communication that would help him avoid extinction [6] Generally, the first reaction to such musings is one of astonishment. The question phrases itself. What can man, the most highly evolved species of animal life, learn from less developed creatures Astonishment at this question itself suggests a starting place. Perhaps man needs to regain his humility — and his sense of perspective. Perhaps he should look at himself as just another experiment of nature, no more important intrinsically than the thousands of other species evolved on our planet. Man is, after all, a fairly recent development. He has lived on earth only 1. 7 million years — not a very long time compared with the 400 million years of some creatures. [7] Man’s achievements during this stay are astounding. Yet they endanger his own survival. As a result, he may disappear as have other species who became too overspecialized, or outlived their environment. Perhaps more than any other creature man is notable for his constant violations of the eternal law of living in harmony with nature. Man kills everything that competes with him for living space or food. He has irreparably damaged his environment. He has forsaken nature’s basic laws, substituting for them his own man-made laws and values. He has, for example, invented money — and now he gauges success, power, and achievement almost exclusively in terms of it. He overestimates his ego and his capacities. He worships status and sacrifices fantastically for it. [8] A more rational perspective would see that all organic life is of equal importance. That every species has its role to play. That nothing survives unless it fits into the balance of nature and lives within its environment. That all life must work together to preserve life and maintain ecology. [9] But man can also learn more specifically from animals. With his research capacity he can ask himself : How were animals able to maintain the balance of nature for more than 400 million years Once he has unlocked these secrets, he can try to apply them to his own situation. [10] What are some of these secrets Birth control is one. Animals have very efficient means of controlling their reproduction. We who study animals have learned about it only in the last few years. We don’t yet know how it works, but we do know some facts. Most antelopes, for example, can withhold their young for weeks, even months. They do this in order that births occur with the arrival of the rains, the availability of grazing, and the mothers’ adequate supply of milk for the young. [11] Elephants seem able to adjust their reproduction in somewhat the same way. On the Victoria Nile, for instance, one bank is extremely eroded; it provides barely enough food for the elephants living there. The opposite bank, on the other hand, is quite well covered with vegetation. Observations indicate that elephants on the grassy bank calve every four years, while those on the eroded bank do so only every nine. [12] My own observations of Elsa and Pippa have revealed some most interesting facts. These cats come into season every five to seven weeks. Once the first litter has been born, they have the capacity to produce a new litter every three and a half months, and some zoo-confined lionesses actually do produce litters this of-ten. But in their natural state, females of these species will not let a male near them — let alone mate with him — while they are engaged in rearing their young to complete independence. Among lions this period lasts two years; among cheetahs it is about seventeen and a half months. [13] When Pippa lost two litters to predators a few days after their birth, she instantly looked for a mate and conceived despite the fact she had hardly recovered from giving birth. Knowing that her unfortunate cubs did not need her anymore, she lost no time in starting a new litter. This also happened with a lioness I knew. [14] Judging from this behavior, I can only assume that some kind of psychological block stops mother lions and cheetahs from wanting to mate while they are preoccupied with training their young. [15] Another secret of animals’ survival is telepathy. This sense has become atrophied in man, but a definite thought-communication functions in animals. Elsa the lioness frequently sensed when George and I intended to visit her camp, even though it lay 180 miles from our home in Isiolo. On most occasions when we made our irregular visits she was waiting for us. By following her spoor we discovered that she had sometimes walked 50 or 60 miles to meet us. [16] The same thing happened when I took Elsa’s two sisters to Nairobi to be flown to the Rotterdam zoo. Elsa stayed behind with George in Isiolo 180 miles away. He did not know when I was coming back; no person knew. But Elsa knew. On the morning of my return she sat down in the entrance drive and would not budge until I arrived in the evening. [17] I have known this kind of thought-communication with the animals with whom I’ve lived. When Elsa died, I woke in the night, knowing what had happened, even though I was several hundred miles away. The same thing occurred later with one of Pippa’s cubs. [18] I don’t possess this sensitivity with my own kind. I feel far more in tune with what is going on when I am in the bush than when I am in London or Nairobi. We don’t know much yet about this telepathy — from which gland it comes, or how it works. But if men could reawaken or cultivate it in themselves, and then cooperate by trusting each other, rather than fearing and treating one another suspiciously, the world would be a far better place. [19] Another secret of the animals is embodied in a basic law of nature which men often ignore. Every animal has around him a security zone. Within that zone he feels safe. Simple observation shows what happens to creatures whose sense of adequate living space has been consistently violated, and who have thus become degenerate. You only have to go to a zoo. There you find animals sitting like prisoners, tucked so close together that it is not surprising they become frustrated and sometimes so tense that they try to break out. Then they have to be destroyed. [20] When people see animals in this condition, they get the impression that the animals are either dangerous and aggressive or, if they have fallen into a state of utter despair, that they are lethargic or stupid. But animals that I have known in their natural state are never like this. This illustrates why zoos — even the best zoos — cannot solve the problem of recovering a healthy survival number of presently endangered species. [21] The security-zone sense, the need for adequate living space, is not limited to wild animals. Men once possessed it as well. But now our awareness of it has grown so faint that four or five people can live together in one room, a situation which repeatedly occurs in overcrowded slums. People living in these conditions often become aggressive — sometimes even criminal — for the same reason that animals do in zoos. [22] Man-made values account not only for man’s reduced awareness of his own security zone. They have also impaired a whole range of relationships which nature had placed in proper perspective. One of these, referred to earlier, is mating. Another is the relationship of mother to young. So many modern human mothers these days prefer to have jobs and put their children in day-care centers or kindergartens, rather than look after them. In nature this happens only in perverted cases. I have watched many animal mothers with their young. They are devoted to them and tend them with affection — and discipline. But they don’t overdo it. Elsa and Pippa loved their cubs, but they also kept strict behavior. There was no nonsense about it. [23] Man’s great challenge at this moment is to prevent his exodus from this planet. If he wants to survive — which he can do only if all other forms of life around him survive as well — he simply has to see himself as no more important than his fellow creatures. Since man has a higher intelligence than most animals, he is responsible for insuring their survival and thus maintaining life on our planet. [24] I personally doubt that man can recover his original relationship with all other forms of life unless he reappraises his man-made values, returns again to the rules of nature, and then accepts and obeys them.The subject of paragraphs 15, 16, 17, and 18 is______.

A.thought communication
B.a visit to Elsa’s camp
C.Elsa’s way of living
D.Elsa’s death
单项选择题

[1] To say that the city is a central problem of American life is simply to know that increasingly the cities are American life; just as urban living is becoming the condition of man across the world. Everywhere men and women crowd into cities in search of employment, a decent living, the company of their fellows, and the excitement and stimulation of urban life. [2] Within a very few years, 80 percent of all Americans will live in cities — the great majority of them in concentrations like those which stretch from Boston to Washington, and outward from Chicago and Los Angeles and San Francisco and St. Louis. The cities are the nerve system of economic life for the entire Nation, and for much of the world. [3] And each of our cities is now the seat of nearly all the problems of American life: poverty and race hatred, stunted education and saddened lives, and the other ills of the new urban Nation — congestion and filth, danger and purposelessness — which afflict all but the very rich and the very lucky. [4] ...The city is not just housing and stores. It is not just education and employment, parks and theaters, banks and shops. It is a place where men should be able to live in dignity and security and harmony, where the great achievements of modern civilization and the ageless pleasures afforded by natural beauty should be available to all. If this is what we want — and this is what we must want if men are to be free for that "pursuit of happiness" which was the earliest promise of the American Nation — we will need more than poverty programs, housing programs, and employment programs, although we will need all of these. We will need an outpouring of imagination, ingenuity, discipline, and hard work unmatched since the first adventurers set out to conquer the wilderness. For the problem is the largest we have ever known. And we confront an urban wilderness more formidable and resistant and in some ways more frightening than the wilderness faced by the pilgrims or the pioneers. [5] One great problem is sheer growth — growth which crowds people into slums, thrusts suburbs out over the countryside, burdens to the breaking point all our old ways of thought and action — our systems of transport and water supply and education, and our means of raising money to finance these vital services. [6] A second is destruction of the physical environment, stripping people of contact with sun and fresh air, clean rivers, grass and trees — condemning them to a life among stone and concrete, neon lights and an endless flow of automobiles. This happens not only in the central city, but in the very suburbs where people once fled to find nature. "There is no police so effective," said Emerson, "as a good hill and a wide pasture... where the boys...can dispose of their superfluous strength and spirits." We cannot restore the pastures, but we must provide a chance to enjoy nature, a chance for recreation, for pleasure and for some restoration of that essential dimension of human existence which flows only from man’s contact with the natural world around him. [7] A third is the increasing difficulty of transportation — adding concealed, unpaid hours to the workweek, removing men from the social and cultural amenities that are the heart of the city; sending destructive swarms of automobiles across the city, leaving behind them a band of concrete and a poisoned atmosphere. And sometimes — as in Watts — our surrender to the automobile has so crippled public transport that thousands literally cannot afford to go to work elsewhere in the city. [8] A fourth destructive force is the concentrated poverty and racial tension of the urban ghetto — a problem so vast that the barest recital of its symptoms is profoundly shocking: Segregation is becoming the governing rule; Washington is only the most prominent example of a city which has become overwhelmingly Negro as whites move to the suburbs; many other cities are moving along the same road — for example, Chicago, which, if present trends continue, will be over 50 percent Negro by 1975. The ghettoes of Harlem and Southside and Watts are cities in themselves, areas of as much as 350, 000 people. Poverty and unemployment are endemic: from one-third of the families in these areas live in poverty, in some, male unemployment may be as high as 40 percent; unemployment of Negro youths nationally is over 25 percent. Welfare and dependency are pervasive: one-fourth of the children in these ghettoes, as in Harlem, may receive Federal Aid to Dependent Children; in New York City, ADC alone costs over $ 20 million a month; in our five largest cities, the ADC bill’s over $ 500 million a year.Housing is overcrowded, unhealthy, and dilapidated: the last housing census found 43 percent of urban Negro housing to be substandard; in these ghettoes, over 10, 000 children may be injured or infected by rat bites every year. Education is segregated, unequal, and inadequate: the high school dropout rate averages nearly 70 percent, there are academic high schools in which less than 3 percent of the entering students will graduate with an academic diploma. Health is poor and care inadequate: infant mortality in the ghettoes is more than twice the rate outside, mental retardation among Negroes caused by inadequate prenatal care is more than seven times the white rate; one-half of all babies born in Manhattan last year will have had no prenatal care at all; deaths from diseases like tuberculosis, influenza, and pneumonia are two to three times as common as elsewhere. [9] Fifth is both cause and consequence of all the rest. It is the destruction of the sense, and often the fact, of community, of human dialog, the thousand invisible strands of common experience and purpose, affection and respect which tie men to their fellows. Community is expressed in such words as neighborhood, civic pride, friendship. It provides the life-sustaining force of human warmth and security, a sense of one’s own human significance in the accepted association and companionship of others. [10] ...Community demands a place where people can see and know each other, where children can play and adults work together and join in the pleasures and responsibilities of the place where they live. The whole history of the human race, until today, has been the history of community. Yet, this is disappearing, and disappearing at a time when its sustaining strength is badly needed. For other values which once gave strength for the daily battle of life are also being eroded. [11] The widening gap between the experience of the generations in a rapidly changing world has weakened the ties of family; children grow up in a world of experience and culture their parents never knew. [12] The world beyond the neighborhood has become more impersonal and abstract. Industry and great cities, conflicts between nations and the conquests of science move relentlessly forward, seemingly beyond the reach of individual control or even understanding. [13] ...But of all our problems, the most immediate and pressing, the one which threatens to paralyze our very capacity to act, to obliterate our vision of the future, is the plight of the Negro of the center city. For this plight and the riots which are its product and symptom — threaten to divide Americans for generations to come; to add to the ever-present difficulties of race and class the bitter legacy of violence and destruction and fear.... [14] It is therefore of the utmost importance that these hearings go beyond the temporary measures thus far adopted to deal with riots — beyond the first hoses and the billy clubs; and beyond even sprinklers on fire hydrants and new swimming pools as well. These hearings must start us along the road toward solutions to the underlying conditions which afflict our cities, so that they may become the places of fulfillment and ease, comfort and joy, the communities they were meant to be.In this selection, the author makes______work for him to order the materials so that it is easy to follow.

A.description
B.classification
C.definition
D.narration
单项选择题

[1] When I first saw Pippa the cheetah, she was sitting pertly on a chair in the tearoom of the New Stanley Hotel in Nairobi. I had gone to meet her owners, an English couple who were leaving Kenya and wanted to ensure that their pet would find a good home. Pippa was wearing a harness and was able to sit at a table, looking as if she might have a soft drink through a straw. She was a thoroughly spoiled cub. [2] Eighteen months later she had returned to the wild. She was living in the Northern Frontier District where she had been born. She had learned to hunt for herself, had mated with a wild cheetah, and was raising a litter of cubs. [3] Pippa’s rehabilitation to the wild required patience, perseverance, love, and the same kind of respect for her as a being that I would have offered a fellow human. I had previously shared this love and respect with Elsa the lioness, whom my husband George and I had raised as a cub. But it was not simply a matter of affection — although there was plenty of that. The rehabilitation process was important as an experiment in developing a means of trying to guarantee the survival of endangered species. The cheetah is one of these; the lion may become one soon. [4] I learned many things from Elsa and Pippa. They proved always to be interesting and affectionate companions. And I enjoyed the closeness to nature that the rehabilitation process required. But there were raany times when I was working with Elsa and Pippa, and there have been many times since, when I have wondered about another endangered species, a species generally as ignorant of the threat to its survival as these two cats had been. That species is man. [5] Some recent scientific, economic, and political research suggests that the curves for food demand and food supply will cross in a maximum of 60 years. By then, man’s overpopulation, increasing pollution, and the diminishing food supply could threaten to end human life on our planet. Being aware of this research, I could not help wondering what steps man could take to ensure his survival. Could he, for instance, learn from animals something about birth control, inter-creature relationships, or thought communication that would help him avoid extinction [6] Generally, the first reaction to such musings is one of astonishment. The question phrases itself. What can man, the most highly evolved species of animal life, learn from less developed creatures Astonishment at this question itself suggests a starting place. Perhaps man needs to regain his humility — and his sense of perspective. Perhaps he should look at himself as just another experiment of nature, no more important intrinsically than the thousands of other species evolved on our planet. Man is, after all, a fairly recent development. He has lived on earth only 1. 7 million years — not a very long time compared with the 400 million years of some creatures. [7] Man’s achievements during this stay are astounding. Yet they endanger his own survival. As a result, he may disappear as have other species who became too overspecialized, or outlived their environment. Perhaps more than any other creature man is notable for his constant violations of the eternal law of living in harmony with nature. Man kills everything that competes with him for living space or food. He has irreparably damaged his environment. He has forsaken nature’s basic laws, substituting for them his own man-made laws and values. He has, for example, invented money — and now he gauges success, power, and achievement almost exclusively in terms of it. He overestimates his ego and his capacities. He worships status and sacrifices fantastically for it. [8] A more rational perspective would see that all organic life is of equal importance. That every species has its role to play. That nothing survives unless it fits into the balance of nature and lives within its environment. That all life must work together to preserve life and maintain ecology. [9] But man can also learn more specifically from animals. With his research capacity he can ask himself : How were animals able to maintain the balance of nature for more than 400 million years Once he has unlocked these secrets, he can try to apply them to his own situation. [10] What are some of these secrets Birth control is one. Animals have very efficient means of controlling their reproduction. We who study animals have learned about it only in the last few years. We don’t yet know how it works, but we do know some facts. Most antelopes, for example, can withhold their young for weeks, even months. They do this in order that births occur with the arrival of the rains, the availability of grazing, and the mothers’ adequate supply of milk for the young. [11] Elephants seem able to adjust their reproduction in somewhat the same way. On the Victoria Nile, for instance, one bank is extremely eroded; it provides barely enough food for the elephants living there. The opposite bank, on the other hand, is quite well covered with vegetation. Observations indicate that elephants on the grassy bank calve every four years, while those on the eroded bank do so only every nine. [12] My own observations of Elsa and Pippa have revealed some most interesting facts. These cats come into season every five to seven weeks. Once the first litter has been born, they have the capacity to produce a new litter every three and a half months, and some zoo-confined lionesses actually do produce litters this of-ten. But in their natural state, females of these species will not let a male near them — let alone mate with him — while they are engaged in rearing their young to complete independence. Among lions this period lasts two years; among cheetahs it is about seventeen and a half months. [13] When Pippa lost two litters to predators a few days after their birth, she instantly looked for a mate and conceived despite the fact she had hardly recovered from giving birth. Knowing that her unfortunate cubs did not need her anymore, she lost no time in starting a new litter. This also happened with a lioness I knew. [14] Judging from this behavior, I can only assume that some kind of psychological block stops mother lions and cheetahs from wanting to mate while they are preoccupied with training their young. [15] Another secret of animals’ survival is telepathy. This sense has become atrophied in man, but a definite thought-communication functions in animals. Elsa the lioness frequently sensed when George and I intended to visit her camp, even though it lay 180 miles from our home in Isiolo. On most occasions when we made our irregular visits she was waiting for us. By following her spoor we discovered that she had sometimes walked 50 or 60 miles to meet us. [16] The same thing happened when I took Elsa’s two sisters to Nairobi to be flown to the Rotterdam zoo. Elsa stayed behind with George in Isiolo 180 miles away. He did not know when I was coming back; no person knew. But Elsa knew. On the morning of my return she sat down in the entrance drive and would not budge until I arrived in the evening. [17] I have known this kind of thought-communication with the animals with whom I’ve lived. When Elsa died, I woke in the night, knowing what had happened, even though I was several hundred miles away. The same thing occurred later with one of Pippa’s cubs. [18] I don’t possess this sensitivity with my own kind. I feel far more in tune with what is going on when I am in the bush than when I am in London or Nairobi. We don’t know much yet about this telepathy — from which gland it comes, or how it works. But if men could reawaken or cultivate it in themselves, and then cooperate by trusting each other, rather than fearing and treating one another suspiciously, the world would be a far better place. [19] Another secret of the animals is embodied in a basic law of nature which men often ignore. Every animal has around him a security zone. Within that zone he feels safe. Simple observation shows what happens to creatures whose sense of adequate living space has been consistently violated, and who have thus become degenerate. You only have to go to a zoo. There you find animals sitting like prisoners, tucked so close together that it is not surprising they become frustrated and sometimes so tense that they try to break out. Then they have to be destroyed. [20] When people see animals in this condition, they get the impression that the animals are either dangerous and aggressive or, if they have fallen into a state of utter despair, that they are lethargic or stupid. But animals that I have known in their natural state are never like this. This illustrates why zoos — even the best zoos — cannot solve the problem of recovering a healthy survival number of presently endangered species. [21] The security-zone sense, the need for adequate living space, is not limited to wild animals. Men once possessed it as well. But now our awareness of it has grown so faint that four or five people can live together in one room, a situation which repeatedly occurs in overcrowded slums. People living in these conditions often become aggressive — sometimes even criminal — for the same reason that animals do in zoos. [22] Man-made values account not only for man’s reduced awareness of his own security zone. They have also impaired a whole range of relationships which nature had placed in proper perspective. One of these, referred to earlier, is mating. Another is the relationship of mother to young. So many modern human mothers these days prefer to have jobs and put their children in day-care centers or kindergartens, rather than look after them. In nature this happens only in perverted cases. I have watched many animal mothers with their young. They are devoted to them and tend them with affection — and discipline. But they don’t overdo it. Elsa and Pippa loved their cubs, but they also kept strict behavior. There was no nonsense about it. [23] Man’s great challenge at this moment is to prevent his exodus from this planet. If he wants to survive — which he can do only if all other forms of life around him survive as well — he simply has to see himself as no more important than his fellow creatures. Since man has a higher intelligence than most animals, he is responsible for insuring their survival and thus maintaining life on our planet. [24] I personally doubt that man can recover his original relationship with all other forms of life unless he reappraises his man-made values, returns again to the rules of nature, and then accepts and obeys them.It can be inferred from paragraphs 19 and 20 that______.

A.The writer has no opinion on the subject of zoos
B.The writer would probably be against establishing more zoos
C.the writer would probably be in favor of establishing more zoos
D.The writer would help all the animals in the zoo return to the wild
单项选择题

[1] When I first saw Pippa the cheetah, she was sitting pertly on a chair in the tearoom of the New Stanley Hotel in Nairobi. I had gone to meet her owners, an English couple who were leaving Kenya and wanted to ensure that their pet would find a good home. Pippa was wearing a harness and was able to sit at a table, looking as if she might have a soft drink through a straw. She was a thoroughly spoiled cub. [2] Eighteen months later she had returned to the wild. She was living in the Northern Frontier District where she had been born. She had learned to hunt for herself, had mated with a wild cheetah, and was raising a litter of cubs. [3] Pippa’s rehabilitation to the wild required patience, perseverance, love, and the same kind of respect for her as a being that I would have offered a fellow human. I had previously shared this love and respect with Elsa the lioness, whom my husband George and I had raised as a cub. But it was not simply a matter of affection — although there was plenty of that. The rehabilitation process was important as an experiment in developing a means of trying to guarantee the survival of endangered species. The cheetah is one of these; the lion may become one soon. [4] I learned many things from Elsa and Pippa. They proved always to be interesting and affectionate companions. And I enjoyed the closeness to nature that the rehabilitation process required. But there were raany times when I was working with Elsa and Pippa, and there have been many times since, when I have wondered about another endangered species, a species generally as ignorant of the threat to its survival as these two cats had been. That species is man. [5] Some recent scientific, economic, and political research suggests that the curves for food demand and food supply will cross in a maximum of 60 years. By then, man’s overpopulation, increasing pollution, and the diminishing food supply could threaten to end human life on our planet. Being aware of this research, I could not help wondering what steps man could take to ensure his survival. Could he, for instance, learn from animals something about birth control, inter-creature relationships, or thought communication that would help him avoid extinction [6] Generally, the first reaction to such musings is one of astonishment. The question phrases itself. What can man, the most highly evolved species of animal life, learn from less developed creatures Astonishment at this question itself suggests a starting place. Perhaps man needs to regain his humility — and his sense of perspective. Perhaps he should look at himself as just another experiment of nature, no more important intrinsically than the thousands of other species evolved on our planet. Man is, after all, a fairly recent development. He has lived on earth only 1. 7 million years — not a very long time compared with the 400 million years of some creatures. [7] Man’s achievements during this stay are astounding. Yet they endanger his own survival. As a result, he may disappear as have other species who became too overspecialized, or outlived their environment. Perhaps more than any other creature man is notable for his constant violations of the eternal law of living in harmony with nature. Man kills everything that competes with him for living space or food. He has irreparably damaged his environment. He has forsaken nature’s basic laws, substituting for them his own man-made laws and values. He has, for example, invented money — and now he gauges success, power, and achievement almost exclusively in terms of it. He overestimates his ego and his capacities. He worships status and sacrifices fantastically for it. [8] A more rational perspective would see that all organic life is of equal importance. That every species has its role to play. That nothing survives unless it fits into the balance of nature and lives within its environment. That all life must work together to preserve life and maintain ecology. [9] But man can also learn more specifically from animals. With his research capacity he can ask himself : How were animals able to maintain the balance of nature for more than 400 million years Once he has unlocked these secrets, he can try to apply them to his own situation. [10] What are some of these secrets Birth control is one. Animals have very efficient means of controlling their reproduction. We who study animals have learned about it only in the last few years. We don’t yet know how it works, but we do know some facts. Most antelopes, for example, can withhold their young for weeks, even months. They do this in order that births occur with the arrival of the rains, the availability of grazing, and the mothers’ adequate supply of milk for the young. [11] Elephants seem able to adjust their reproduction in somewhat the same way. On the Victoria Nile, for instance, one bank is extremely eroded; it provides barely enough food for the elephants living there. The opposite bank, on the other hand, is quite well covered with vegetation. Observations indicate that elephants on the grassy bank calve every four years, while those on the eroded bank do so only every nine. [12] My own observations of Elsa and Pippa have revealed some most interesting facts. These cats come into season every five to seven weeks. Once the first litter has been born, they have the capacity to produce a new litter every three and a half months, and some zoo-confined lionesses actually do produce litters this of-ten. But in their natural state, females of these species will not let a male near them — let alone mate with him — while they are engaged in rearing their young to complete independence. Among lions this period lasts two years; among cheetahs it is about seventeen and a half months. [13] When Pippa lost two litters to predators a few days after their birth, she instantly looked for a mate and conceived despite the fact she had hardly recovered from giving birth. Knowing that her unfortunate cubs did not need her anymore, she lost no time in starting a new litter. This also happened with a lioness I knew. [14] Judging from this behavior, I can only assume that some kind of psychological block stops mother lions and cheetahs from wanting to mate while they are preoccupied with training their young. [15] Another secret of animals’ survival is telepathy. This sense has become atrophied in man, but a definite thought-communication functions in animals. Elsa the lioness frequently sensed when George and I intended to visit her camp, even though it lay 180 miles from our home in Isiolo. On most occasions when we made our irregular visits she was waiting for us. By following her spoor we discovered that she had sometimes walked 50 or 60 miles to meet us. [16] The same thing happened when I took Elsa’s two sisters to Nairobi to be flown to the Rotterdam zoo. Elsa stayed behind with George in Isiolo 180 miles away. He did not know when I was coming back; no person knew. But Elsa knew. On the morning of my return she sat down in the entrance drive and would not budge until I arrived in the evening. [17] I have known this kind of thought-communication with the animals with whom I’ve lived. When Elsa died, I woke in the night, knowing what had happened, even though I was several hundred miles away. The same thing occurred later with one of Pippa’s cubs. [18] I don’t possess this sensitivity with my own kind. I feel far more in tune with what is going on when I am in the bush than when I am in London or Nairobi. We don’t know much yet about this telepathy — from which gland it comes, or how it works. But if men could reawaken or cultivate it in themselves, and then cooperate by trusting each other, rather than fearing and treating one another suspiciously, the world would be a far better place. [19] Another secret of the animals is embodied in a basic law of nature which men often ignore. Every animal has around him a security zone. Within that zone he feels safe. Simple observation shows what happens to creatures whose sense of adequate living space has been consistently violated, and who have thus become degenerate. You only have to go to a zoo. There you find animals sitting like prisoners, tucked so close together that it is not surprising they become frustrated and sometimes so tense that they try to break out. Then they have to be destroyed. [20] When people see animals in this condition, they get the impression that the animals are either dangerous and aggressive or, if they have fallen into a state of utter despair, that they are lethargic or stupid. But animals that I have known in their natural state are never like this. This illustrates why zoos — even the best zoos — cannot solve the problem of recovering a healthy survival number of presently endangered species. [21] The security-zone sense, the need for adequate living space, is not limited to wild animals. Men once possessed it as well. But now our awareness of it has grown so faint that four or five people can live together in one room, a situation which repeatedly occurs in overcrowded slums. People living in these conditions often become aggressive — sometimes even criminal — for the same reason that animals do in zoos. [22] Man-made values account not only for man’s reduced awareness of his own security zone. They have also impaired a whole range of relationships which nature had placed in proper perspective. One of these, referred to earlier, is mating. Another is the relationship of mother to young. So many modern human mothers these days prefer to have jobs and put their children in day-care centers or kindergartens, rather than look after them. In nature this happens only in perverted cases. I have watched many animal mothers with their young. They are devoted to them and tend them with affection — and discipline. But they don’t overdo it. Elsa and Pippa loved their cubs, but they also kept strict behavior. There was no nonsense about it. [23] Man’s great challenge at this moment is to prevent his exodus from this planet. If he wants to survive — which he can do only if all other forms of life around him survive as well — he simply has to see himself as no more important than his fellow creatures. Since man has a higher intelligence than most animals, he is responsible for insuring their survival and thus maintaining life on our planet. [24] I personally doubt that man can recover his original relationship with all other forms of life unless he reappraises his man-made values, returns again to the rules of nature, and then accepts and obeys them.A supporter of women’s liberation who read paragraph 22______.

A.would be angered by the writer’s remarks
B.would be pleased with the writer’s remarks
C.would quit her job and be devoted to her children
D.could reasonably assume that the writer favors daycare centers
单项选择题

[1] When I first saw Pippa the cheetah, she was sitting pertly on a chair in the tearoom of the New Stanley Hotel in Nairobi. I had gone to meet her owners, an English couple who were leaving Kenya and wanted to ensure that their pet would find a good home. Pippa was wearing a harness and was able to sit at a table, looking as if she might have a soft drink through a straw. She was a thoroughly spoiled cub. [2] Eighteen months later she had returned to the wild. She was living in the Northern Frontier District where she had been born. She had learned to hunt for herself, had mated with a wild cheetah, and was raising a litter of cubs. [3] Pippa’s rehabilitation to the wild required patience, perseverance, love, and the same kind of respect for her as a being that I would have offered a fellow human. I had previously shared this love and respect with Elsa the lioness, whom my husband George and I had raised as a cub. But it was not simply a matter of affection — although there was plenty of that. The rehabilitation process was important as an experiment in developing a means of trying to guarantee the survival of endangered species. The cheetah is one of these; the lion may become one soon. [4] I learned many things from Elsa and Pippa. They proved always to be interesting and affectionate companions. And I enjoyed the closeness to nature that the rehabilitation process required. But there were raany times when I was working with Elsa and Pippa, and there have been many times since, when I have wondered about another endangered species, a species generally as ignorant of the threat to its survival as these two cats had been. That species is man. [5] Some recent scientific, economic, and political research suggests that the curves for food demand and food supply will cross in a maximum of 60 years. By then, man’s overpopulation, increasing pollution, and the diminishing food supply could threaten to end human life on our planet. Being aware of this research, I could not help wondering what steps man could take to ensure his survival. Could he, for instance, learn from animals something about birth control, inter-creature relationships, or thought communication that would help him avoid extinction [6] Generally, the first reaction to such musings is one of astonishment. The question phrases itself. What can man, the most highly evolved species of animal life, learn from less developed creatures Astonishment at this question itself suggests a starting place. Perhaps man needs to regain his humility — and his sense of perspective. Perhaps he should look at himself as just another experiment of nature, no more important intrinsically than the thousands of other species evolved on our planet. Man is, after all, a fairly recent development. He has lived on earth only 1. 7 million years — not a very long time compared with the 400 million years of some creatures. [7] Man’s achievements during this stay are astounding. Yet they endanger his own survival. As a result, he may disappear as have other species who became too overspecialized, or outlived their environment. Perhaps more than any other creature man is notable for his constant violations of the eternal law of living in harmony with nature. Man kills everything that competes with him for living space or food. He has irreparably damaged his environment. He has forsaken nature’s basic laws, substituting for them his own man-made laws and values. He has, for example, invented money — and now he gauges success, power, and achievement almost exclusively in terms of it. He overestimates his ego and his capacities. He worships status and sacrifices fantastically for it. [8] A more rational perspective would see that all organic life is of equal importance. That every species has its role to play. That nothing survives unless it fits into the balance of nature and lives within its environment. That all life must work together to preserve life and maintain ecology. [9] But man can also learn more specifically from animals. With his research capacity he can ask himself : How were animals able to maintain the balance of nature for more than 400 million years Once he has unlocked these secrets, he can try to apply them to his own situation. [10] What are some of these secrets Birth control is one. Animals have very efficient means of controlling their reproduction. We who study animals have learned about it only in the last few years. We don’t yet know how it works, but we do know some facts. Most antelopes, for example, can withhold their young for weeks, even months. They do this in order that births occur with the arrival of the rains, the availability of grazing, and the mothers’ adequate supply of milk for the young. [11] Elephants seem able to adjust their reproduction in somewhat the same way. On the Victoria Nile, for instance, one bank is extremely eroded; it provides barely enough food for the elephants living there. The opposite bank, on the other hand, is quite well covered with vegetation. Observations indicate that elephants on the grassy bank calve every four years, while those on the eroded bank do so only every nine. [12] My own observations of Elsa and Pippa have revealed some most interesting facts. These cats come into season every five to seven weeks. Once the first litter has been born, they have the capacity to produce a new litter every three and a half months, and some zoo-confined lionesses actually do produce litters this of-ten. But in their natural state, females of these species will not let a male near them — let alone mate with him — while they are engaged in rearing their young to complete independence. Among lions this period lasts two years; among cheetahs it is about seventeen and a half months. [13] When Pippa lost two litters to predators a few days after their birth, she instantly looked for a mate and conceived despite the fact she had hardly recovered from giving birth. Knowing that her unfortunate cubs did not need her anymore, she lost no time in starting a new litter. This also happened with a lioness I knew. [14] Judging from this behavior, I can only assume that some kind of psychological block stops mother lions and cheetahs from wanting to mate while they are preoccupied with training their young. [15] Another secret of animals’ survival is telepathy. This sense has become atrophied in man, but a definite thought-communication functions in animals. Elsa the lioness frequently sensed when George and I intended to visit her camp, even though it lay 180 miles from our home in Isiolo. On most occasions when we made our irregular visits she was waiting for us. By following her spoor we discovered that she had sometimes walked 50 or 60 miles to meet us. [16] The same thing happened when I took Elsa’s two sisters to Nairobi to be flown to the Rotterdam zoo. Elsa stayed behind with George in Isiolo 180 miles away. He did not know when I was coming back; no person knew. But Elsa knew. On the morning of my return she sat down in the entrance drive and would not budge until I arrived in the evening. [17] I have known this kind of thought-communication with the animals with whom I’ve lived. When Elsa died, I woke in the night, knowing what had happened, even though I was several hundred miles away. The same thing occurred later with one of Pippa’s cubs. [18] I don’t possess this sensitivity with my own kind. I feel far more in tune with what is going on when I am in the bush than when I am in London or Nairobi. We don’t know much yet about this telepathy — from which gland it comes, or how it works. But if men could reawaken or cultivate it in themselves, and then cooperate by trusting each other, rather than fearing and treating one another suspiciously, the world would be a far better place. [19] Another secret of the animals is embodied in a basic law of nature which men often ignore. Every animal has around him a security zone. Within that zone he feels safe. Simple observation shows what happens to creatures whose sense of adequate living space has been consistently violated, and who have thus become degenerate. You only have to go to a zoo. There you find animals sitting like prisoners, tucked so close together that it is not surprising they become frustrated and sometimes so tense that they try to break out. Then they have to be destroyed. [20] When people see animals in this condition, they get the impression that the animals are either dangerous and aggressive or, if they have fallen into a state of utter despair, that they are lethargic or stupid. But animals that I have known in their natural state are never like this. This illustrates why zoos — even the best zoos — cannot solve the problem of recovering a healthy survival number of presently endangered species. [21] The security-zone sense, the need for adequate living space, is not limited to wild animals. Men once possessed it as well. But now our awareness of it has grown so faint that four or five people can live together in one room, a situation which repeatedly occurs in overcrowded slums. People living in these conditions often become aggressive — sometimes even criminal — for the same reason that animals do in zoos. [22] Man-made values account not only for man’s reduced awareness of his own security zone. They have also impaired a whole range of relationships which nature had placed in proper perspective. One of these, referred to earlier, is mating. Another is the relationship of mother to young. So many modern human mothers these days prefer to have jobs and put their children in day-care centers or kindergartens, rather than look after them. In nature this happens only in perverted cases. I have watched many animal mothers with their young. They are devoted to them and tend them with affection — and discipline. But they don’t overdo it. Elsa and Pippa loved their cubs, but they also kept strict behavior. There was no nonsense about it. [23] Man’s great challenge at this moment is to prevent his exodus from this planet. If he wants to survive — which he can do only if all other forms of life around him survive as well — he simply has to see himself as no more important than his fellow creatures. Since man has a higher intelligence than most animals, he is responsible for insuring their survival and thus maintaining life on our planet. [24] I personally doubt that man can recover his original relationship with all other forms of life unless he reappraises his man-made values, returns again to the rules of nature, and then accepts and obeys them.In paragraphs 23 and 24, the writer______.

A.offers limited hope for man’s future survival
B.offers no hope for man’s future survival
C.is quite confident that man will survive
D.doubts that man can survive in the future
单项选择题

[1] When I first saw Pippa the cheetah, she was sitting pertly on a chair in the tearoom of the New Stanley Hotel in Nairobi. I had gone to meet her owners, an English couple who were leaving Kenya and wanted to ensure that their pet would find a good home. Pippa was wearing a harness and was able to sit at a table, looking as if she might have a soft drink through a straw. She was a thoroughly spoiled cub. [2] Eighteen months later she had returned to the wild. She was living in the Northern Frontier District where she had been born. She had learned to hunt for herself, had mated with a wild cheetah, and was raising a litter of cubs. [3] Pippa’s rehabilitation to the wild required patience, perseverance, love, and the same kind of respect for her as a being that I would have offered a fellow human. I had previously shared this love and respect with Elsa the lioness, whom my husband George and I had raised as a cub. But it was not simply a matter of affection — although there was plenty of that. The rehabilitation process was important as an experiment in developing a means of trying to guarantee the survival of endangered species. The cheetah is one of these; the lion may become one soon. [4] I learned many things from Elsa and Pippa. They proved always to be interesting and affectionate companions. And I enjoyed the closeness to nature that the rehabilitation process required. But there were raany times when I was working with Elsa and Pippa, and there have been many times since, when I have wondered about another endangered species, a species generally as ignorant of the threat to its survival as these two cats had been. That species is man. [5] Some recent scientific, economic, and political research suggests that the curves for food demand and food supply will cross in a maximum of 60 years. By then, man’s overpopulation, increasing pollution, and the diminishing food supply could threaten to end human life on our planet. Being aware of this research, I could not help wondering what steps man could take to ensure his survival. Could he, for instance, learn from animals something about birth control, inter-creature relationships, or thought communication that would help him avoid extinction [6] Generally, the first reaction to such musings is one of astonishment. The question phrases itself. What can man, the most highly evolved species of animal life, learn from less developed creatures Astonishment at this question itself suggests a starting place. Perhaps man needs to regain his humility — and his sense of perspective. Perhaps he should look at himself as just another experiment of nature, no more important intrinsically than the thousands of other species evolved on our planet. Man is, after all, a fairly recent development. He has lived on earth only 1. 7 million years — not a very long time compared with the 400 million years of some creatures. [7] Man’s achievements during this stay are astounding. Yet they endanger his own survival. As a result, he may disappear as have other species who became too overspecialized, or outlived their environment. Perhaps more than any other creature man is notable for his constant violations of the eternal law of living in harmony with nature. Man kills everything that competes with him for living space or food. He has irreparably damaged his environment. He has forsaken nature’s basic laws, substituting for them his own man-made laws and values. He has, for example, invented money — and now he gauges success, power, and achievement almost exclusively in terms of it. He overestimates his ego and his capacities. He worships status and sacrifices fantastically for it. [8] A more rational perspective would see that all organic life is of equal importance. That every species has its role to play. That nothing survives unless it fits into the balance of nature and lives within its environment. That all life must work together to preserve life and maintain ecology. [9] But man can also learn more specifically from animals. With his research capacity he can ask himself : How were animals able to maintain the balance of nature for more than 400 million years Once he has unlocked these secrets, he can try to apply them to his own situation. [10] What are some of these secrets Birth control is one. Animals have very efficient means of controlling their reproduction. We who study animals have learned about it only in the last few years. We don’t yet know how it works, but we do know some facts. Most antelopes, for example, can withhold their young for weeks, even months. They do this in order that births occur with the arrival of the rains, the availability of grazing, and the mothers’ adequate supply of milk for the young. [11] Elephants seem able to adjust their reproduction in somewhat the same way. On the Victoria Nile, for instance, one bank is extremely eroded; it provides barely enough food for the elephants living there. The opposite bank, on the other hand, is quite well covered with vegetation. Observations indicate that elephants on the grassy bank calve every four years, while those on the eroded bank do so only every nine. [12] My own observations of Elsa and Pippa have revealed some most interesting facts. These cats come into season every five to seven weeks. Once the first litter has been born, they have the capacity to produce a new litter every three and a half months, and some zoo-confined lionesses actually do produce litters this of-ten. But in their natural state, females of these species will not let a male near them — let alone mate with him — while they are engaged in rearing their young to complete independence. Among lions this period lasts two years; among cheetahs it is about seventeen and a half months. [13] When Pippa lost two litters to predators a few days after their birth, she instantly looked for a mate and conceived despite the fact she had hardly recovered from giving birth. Knowing that her unfortunate cubs did not need her anymore, she lost no time in starting a new litter. This also happened with a lioness I knew. [14] Judging from this behavior, I can only assume that some kind of psychological block stops mother lions and cheetahs from wanting to mate while they are preoccupied with training their young. [15] Another secret of animals’ survival is telepathy. This sense has become atrophied in man, but a definite thought-communication functions in animals. Elsa the lioness frequently sensed when George and I intended to visit her camp, even though it lay 180 miles from our home in Isiolo. On most occasions when we made our irregular visits she was waiting for us. By following her spoor we discovered that she had sometimes walked 50 or 60 miles to meet us. [16] The same thing happened when I took Elsa’s two sisters to Nairobi to be flown to the Rotterdam zoo. Elsa stayed behind with George in Isiolo 180 miles away. He did not know when I was coming back; no person knew. But Elsa knew. On the morning of my return she sat down in the entrance drive and would not budge until I arrived in the evening. [17] I have known this kind of thought-communication with the animals with whom I’ve lived. When Elsa died, I woke in the night, knowing what had happened, even though I was several hundred miles away. The same thing occurred later with one of Pippa’s cubs. [18] I don’t possess this sensitivity with my own kind. I feel far more in tune with what is going on when I am in the bush than when I am in London or Nairobi. We don’t know much yet about this telepathy — from which gland it comes, or how it works. But if men could reawaken or cultivate it in themselves, and then cooperate by trusting each other, rather than fearing and treating one another suspiciously, the world would be a far better place. [19] Another secret of the animals is embodied in a basic law of nature which men often ignore. Every animal has around him a security zone. Within that zone he feels safe. Simple observation shows what happens to creatures whose sense of adequate living space has been consistently violated, and who have thus become degenerate. You only have to go to a zoo. There you find animals sitting like prisoners, tucked so close together that it is not surprising they become frustrated and sometimes so tense that they try to break out. Then they have to be destroyed. [20] When people see animals in this condition, they get the impression that the animals are either dangerous and aggressive or, if they have fallen into a state of utter despair, that they are lethargic or stupid. But animals that I have known in their natural state are never like this. This illustrates why zoos — even the best zoos — cannot solve the problem of recovering a healthy survival number of presently endangered species. [21] The security-zone sense, the need for adequate living space, is not limited to wild animals. Men once possessed it as well. But now our awareness of it has grown so faint that four or five people can live together in one room, a situation which repeatedly occurs in overcrowded slums. People living in these conditions often become aggressive — sometimes even criminal — for the same reason that animals do in zoos. [22] Man-made values account not only for man’s reduced awareness of his own security zone. They have also impaired a whole range of relationships which nature had placed in proper perspective. One of these, referred to earlier, is mating. Another is the relationship of mother to young. So many modern human mothers these days prefer to have jobs and put their children in day-care centers or kindergartens, rather than look after them. In nature this happens only in perverted cases. I have watched many animal mothers with their young. They are devoted to them and tend them with affection — and discipline. But they don’t overdo it. Elsa and Pippa loved their cubs, but they also kept strict behavior. There was no nonsense about it. [23] Man’s great challenge at this moment is to prevent his exodus from this planet. If he wants to survive — which he can do only if all other forms of life around him survive as well — he simply has to see himself as no more important than his fellow creatures. Since man has a higher intelligence than most animals, he is responsible for insuring their survival and thus maintaining life on our planet. [24] I personally doubt that man can recover his original relationship with all other forms of life unless he reappraises his man-made values, returns again to the rules of nature, and then accepts and obeys them.Which of the following statements is NOT true

A.Man is more intelligent than most animals.
B.Man is more important than other species.
C.Man can survive only if other forms of life survive as well.
D.Man has been living on earth less time than many other species.
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